Hi Ian

Sure there seems no sense in suggesting there is a planner,designer, engineer behind life's amazing forms. Yet despite the insights of current evolutiopnary mechanisms that no doubt have a role, I am still struck by life's active striving powers, the power to take a single cell with some DNA coding and mix it with environmental resources to make something as impressive as a human body. This is an amazing feat of construction
and a very active one. What I wonder is in the activity of these complex RNA
and other molecules is there room for something like knowledge and intelligence.
Of course DNA is a form of information, and it has a use. Used by RNA to
construct proteins. Do cells and RNA have an interest in their work/actions?
Do cells make choices? Not agentively like brains, but in the sense that they have different possible processes they can adopt, different resources they can use (over their earth history, over their evolutionary life)? Do cells and RNA actualise their possibilities with some form of discretion? I have no idea, I just wonder. I wonder how animate RNA and cells are? They are of course living. What is it to be living? Is living the activity of reducing excess possibilities to a small number of actualities? I know Darwinism suggests that variety (ie actualised possibilities) are reduced in number by selection. But if all possibilities could be tried out as
actual, tested by reality and removed why would there be any need for living
or conscious things? I'd suggest that a living thing is alive precisely because it has unrealised possibilities that it does actively explore, where living action is the ability to opt, to handle events that are open, full of possibilities, but where not all possibilties can be tried out, where the option/possibility that seems to offer the higher quality future is taken. Then again, how can we exclude such possibilities from so-called inanimate processes? This is not to imagine that there is some
power that can alter natural processes that we know from current observation
and experiment. Rather it is to ask why the processes we observe are as they are?
Why dom these processes exist? What options have been taken to reach them?
What possibilties set aside? In the end this question leads to the one about how
we got this particular cosmos and how it was able to work so well to produce
the possibilties that allow life like us, galaxies like ours, suns like ours, atoms like these. Is the particularity of this cosmos a random walk through the field of all possible worlds or is it an active journey with many fellow travellers at many levels, moving out together as a whole but also as separate beings, through the time-space of all possible worlds, looking for the best quality futures available at each point of opting.
Such is the e-venting of our cosmos I wonder.

David M











As you know DM, I'm comfortable with downward (as well as upward)
causation, and there are no doubt neo-Darwinian mechanisms we don't
yet really know about ... (pure) Darwinism was just one species in the
evolution of evolution ...

The problem becomes when we see the downward causation as directed by
an "agent" (an "engineer") All I'm really saying is that the agent we
see is metaphorical, and the effects really "emergent", from causes
(two-way both).

Ian

On Sat, May 31, 2008 at 11:06 AM, David M <[EMAIL PROTECTED]> wrote:
Engineering is a metaphor in

evolution, but there is no engineer involved. Biological genes may
"engineer" brains, but they do not engineer intelligence - they
engineer biological pattersns more or less capable of supporting
intelligence. (I repeat my caveat, naturally.)



Hi Ian

I see no reason to imagine that there is a grand designer in
evolution, although it depends on how interconnected and conscious all
things are, but we cannot currently get a clear idea about this. More
interestingly I wonder how
able life itself is able to engineer its own bodies. Darwinism
assumes no feedback loop from active life to what it passes
on to the next generation in bodily form and behaviour.
But is this correct? Do bodies have more capacity
to alter genes and their switches than is usually assumed.
Some people seem to be exploring this possibility.
The negative feedback loop that natural de-selection, as it
should be called, offers is very limited and makes life's
evolution out of the slime very unlikely, of course we are
here, but is the Darwinian orthodoxy enough? We should
keep asking.


Of course, Sheldrake suggests another possible mechanism.

David M

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