Ron said:
Lets back up and start fresh, First let me point you to what Paul Turner wrote 
about the tetralemma http://robertpirsig.org/Tetralemma.htm

dmb says:
Thanks. I hadn't looked at that in at least a couple years. I asked Paul Turner 
to explain it back then and was totally perplexed. At one point he gave up and 
so I never did figure out what was going on. I'm not sure if it was you or Paul 
who said, "traditionally logic is predicated on truth in 'be-ing'". I have no 
idea what that means. What is "truth in be-ing" and how is logic predicated on 
it? Paul says, "the positive tetralemma would be used to express the reality of 
subjects, objects, and so on and their strictly static existence whilst 
acknowledging their lack of individual essence entailed by their dependence on 
Dynamic Quality" . Here again, the point seem to be in defeating an idea that I 
just can't wrap my heard around. I remember asking Paul repeatedly, what the 
heck is an essence? In both cases, when I go on a web search to investigate 
"truth in being" or "essences" I mostly find a lot of theology and other kinds 
of God talk. I keep getting the feeling that this t
 etralemma is meant to defeat an entirely fake problem. I mean, it seems to be 
aimed at a problem that I find completely meaningless.

I've asked anybody who might plausibly know, teachers, fellow students, MOQers. 
What do you mean by "essence"? So far none of the answers have made a lick of 
sense to me. Even the simple word "being" has me baffled. If it means 
"existence", then we are talking about a category that literal includes 
everything that is. That strikes me a useless category. In that sense, "being" 
means nothing in particular and everything in general. I think Pirsig says 
something like, "a thing that cannot be distinguished from anything else has no 
value and does not exist." When we add these things together and start talking 
about the essence of being, I just roll my eyes and wonder how this nonsense 
ever got started. This has been going on for years now, so don't feel like 
you've failed to explain it properly. Clearly, its my problem.   

Ron said:
The way Paul describes the function sounds very much like being aware of the 
abstract/concrete distinction in language. In other words the negative 
tetralemma prevents one from making intellections based on concrete 
predication. Which is what keeps screwin with the MoQ. people tend to 
conceptualize DQ/SQ and Quality in terms of concrete entities.

dmb says:
What is an intellection? What is a concrete predication? And why do we want to 
prevent people from making intellections based on concrete predicatons? And how 
does that relate to the abstract/concrete distinction? I get the general idea 
that DQ is not a thing, that Quality is not a solid, liquid or a gas, but the 
idea seems to be much fancier than that. 



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