Thanks, Marsha.

I found this section especially helpful. It explains what an essence is and 
confirms my hunch that such an idea is "obviously false" and "a profound 
misconception of reality". Apparently, the metaphysics of substance is 
something even worse than materialism. Its downright crazy. Independent and 
immutable? Like what?!? Even a materialist will admit that stars are born and 
die, that mountains wash away, that even the universe has a life span. This 
nonsense has got to be the vestige of some forgotten religion. 

Emptiness and Lack of Substance
The doctrine of impermanence is intimately related to the doctrine that all 
things lack inherent substantiality. The Buddhist philosopher Nagarjuna argued 
that things cannot have separate essences because this would result in an 
unchanging world: “If there is essence, the whole world will be unarising, 
unceasing, and static. The entire phenomenal world would be immutable” (FWMW, 
p. 72). In other words, if something has its own separate essence, then it is 
entirely separate and without dependence upon anything else for its existence. 
As a result, it can never be affected or changed. Thus, if things had essences, 
then the whole world would be immutable and static, which is obviously false. 
The conclusion is that all things are empty of any such essence. This doctrine 
of emptiness (sunyata) is fundamental to Mahayana Buddhist philosophy. 
Similarly, Whitehead states that “it is fundamental to the metaphysical 
doctrine of the philosophy of organism, that the notion of an actual entity as 
the unchanging subject of change is completely abandoned” (PR, p. 29). Process 
philosophy departs from substance philosophy by denying any isolated, 
individual essence to things. The idea that things have essences is at best a 
useful abstraction, and at worst a profound misconception of reality: “The 
simple notion of an enduring substance sustaining persistent qualities, either 
essentially or accidentally, expresses a useful abstract for many purposes in 
life. But whenever we try to use it as a fundamental statement of the nature of 
things, it proves itself mistaken” (PR, p. 79). ...An important instance of 
this mistake is the Cartesian assumption that the human subject is a 
fundamental essence prior to human thought....

[The whole article is at http://www.integralscience.org/whiteheadbuddhism.html ]


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