[KO]
However groups are necessary part of evolution and whenever you have groups you have exclusivity.

[Arlo]
Exclusivity, yes. But we have moved far beyond that. Two problems, very broadly, as I see it. (1) False concreteness. (2) False associations. In (1) we come to see group boundaries as permanent and inviolable. In (2) we come to associate that within the group with "good" and that outside the group as "bad".

About (1), I would argue that our social activity communities work best when they are fluid. I may be a "teacher" by day (and you would be outside this group) but in another hour I may be a "jazz fan" (maybe with you in my group). With fluid groups we come to see others who move and out of our particular groups not as threats or alien-enemies, but as others who share X with us, even if they do not share Y.

About (2), I would argue that this is the vile ideological rhetoric of nightmares that has served to divide us into sides fighting a "culture war", rather than brothers and sisters with different views about the world. Conveniently for the ideologues, those "in" the group are always the noble, courageous, honorable, decent, caring, loving, worthwhile, Good people, while those "out" of the group become the corrupt, evil, deceitful, malicious, treasonous, black-toothed, scoundrels responsible for all the evils in the world. As the great (but now often overlooked) California punk-band Channel 3 once sang, "In every world, in every age, there's a 'they'..."

Palin's deplorable rhetoric played off both these problems. First, there was no margin of error, no fluidity, if you did not agree with Palin, you were immediately "not a real American". Even if you were an NRA member by day, even if you support hunters and fishermen in the afternoon... if you did not at the end of the day agree that McCain/Palin was the right choice, you were obviously not a real American. Second, it draws an unquestionable line between those who are decent and good (real Americans) and those who are wicked and bad (not real Americans). (Murtha's rhetoric displayed the same faults).

For what its worth, I think McCain is an honorable and decent man, and I think he would have a made a good president. I would have disagreed with him on several issues (as I do with Obama), but I would not hesitate to call him a Good man (I'd say the same about Obama). It is the Palins and the Murthas that are the problem, and it was the allowing their level of rhetoric into his campaign that ultimately (IMHO) hurt McCain (and it was staying mostly above it that helped Obama).

Anyhoo.. to sum, exclusivity (as seen from fluid vantages points), yes. Demonizing the absolute other? No.

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