KO,
What? You want me to expose my schizophrenia?
I'm not sure what the aim? It seems to me that what the Buddha
discovered was the landscape, internal and external, is all
hallucination. That is our shared experience. And if I understand,
or interpret, RMP correctly, I'd say the intent is to make it good
and beautiful.
Would you say its different, or say it differently?
Marsha
At 05:32 AM 11/12/2008, you wrote:
Is not the aim to find a common, unifying attitude to be shared by all the
different 'I's.
When the Buddha was sitting he was trying to step outside of his
associations and move away from multiple personality.
-KO
2008/11/12 MarshaV <[EMAIL PROTECTED]>
>
> Now I'm remembering. About those cultural glasses. So coooool!
>
> Discussing schizophrenia:
>
> "Does anybody know the point of all this?
>
> Woman: We're all schizophrenic.
>
> Of course we're all schizophrenic. In fact, R. D. Laing is far too
> conservative when he talks about schizophrenia being a natural response.
> Evolutionarily the next step, which we're all engaged in, is multiple
> personality. You're all multiple personalities. There are only two
> difference between you and an officially diagnosed multiple personality:
> (1) the fact that you don't have to have amnesia for how you are behaving
> in one context; you can remember it in another context, (2) you can choose
> how to respond contextually. Whenever you _don't_ have a choice about how
> you respond in context, you are a robot. So you have two choices. You can
> be a multiple personality or a robot. Choose well.
>
> The point that we're trying to make is that the difference between somebody
> who doesn't know their hallucination is a hallucination and yourselves is
> only that you have developed some strategy by which you know what is shared
> reality and what is not. And if you are going to have hallucinations, you
> probably have them about ideas instead of about things."
> (Bandler and Grinder, frogs into PRINCES', 1979, P.52)
>
>
>
>
>
>
>
>
>
> .
> .
> The Universe is uncaused, like a net of jewels in which each is a
> reflection of all the others in a fantastic, interrelated harmony without
> end.
> .
> .
>
>
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.
.
The Universe is uncaused, like a net of jewels in which each is a
reflection of all the others in a fantastic, interrelated harmony without end.
.
.
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