Marsha,
Herewith Wendy Ellyat's article.
Regards
Ian

On Sun, Nov 23, 2008 at 3:30 PM, MarshaV <[EMAIL PROTECTED]> wrote:
>
>
> Ian,
>
> I'm interested in reading the essay by Wendy Ellyat.
>
>
> Marsha
>
>
>
> At 08:49 AM 11/23/2008, you wrote:
>>
>> Strange, I wonder why I hadn't noticed before ...
>> Thanks Marsha
>>
>> On Sun, Nov 23, 2008 at 2:40 PM, MarshaV <[EMAIL PROTECTED]> wrote:
>> > At 08:31 AM 11/23/2008, you wrote:
>> >>
>> >> Has anyone come across this before ?
>> >
>> > Ian,
>> >
>> > What?   Lila as "divine play"?  Divine play, game or dance?  Of course!
>> >
>> > Marsha
>> >
>> >
>> >
>> >> Lila = "divine play" - life as a spontaneous game played by
>> >> lighthearted forces beyond our understanding. from Sri Aurobindo in
>> >> "The Valley of the False Glimme"
>> >>
>> >> Quoted in an essay on "Inclusionality" by Wendy Ellyat. (I'll dig out
>> >> a link or forward a copy if I can't find on-line.)
>> >>
>> >> Regards
>> >> Ian
>> >>
>> >> On Sun, Nov 23, 2008 at 1:33 PM,  <[EMAIL PROTECTED]> wrote:
>> >> > Andrè and Steve
>> >> >
>> >> > On 22.:
>> >> >
>> >> > Steve:
>> >> >> I'm still not seeing what you see
>> >> >> as a problem. Maybe it would help me understand your point if you
>> >> >> explained what an SOMist is to you.
>> >> >
>> >> > Gentlemen: SOM and "the S/O distinction" must be kept apart. I know
>> >> > it's cumbersome to "dissolve metaphysical disputes..." constantly"
>> >> > but
>> >> > SOM is the conviction that the s/o split is from eternity to
>> >> > eternity.
>> >> > i.e. existence's very base, while the distinction is the said split
>> >> > as a
>> >> > static VALUE (for value it is as Andrè says below) having seen trough
>> >> > its bluff as a metaphysics. Knowing that the split will start to
>> >> > produce paradoxes if taken metaphysically  ...and dissolve if pursued
>> >> > "scientifically".
>> >> >
>> >> > Andre:
>> >> >> Good question Steve and let me say first of all that we are in full
>> >> >> agreement about most things concerning the MoQ.
>> >> >
>> >> >> I am also reluctant to call anything above the Intellectual level a
>> >> >> 'level' in the same way that Pirsig suggested the term 'code' of
>> >> >> which he first says it isn't code and then goes on to use the term
>> >> >> 'code of Art' (p167) and repeats this on p 307 (Dynamic-static
>> >> >> code). To be honest I was even toying with the idea that the MoQ is
>> >> >> not a metaphysics at all (!) but I'd rather leave that to the
>> >> >> experts.
>> >> >
>> >> >> First of all, I do not regard SOM as evil. Absolutely not. This
>> >> >> rational, scientific approach has guided mankind to do many great
>> >> >> things and prevented us from many a disaster. (mind you, it has
>> >> >> caused some as well). Anyway, within the context of the MoQ I see
>> >> >> SOM (Intell. PoV) as a potential threat for a number of reasons:
>> >> >
>> >> >> It has pervaded intellectual patterns to such an extent that it has
>> >> >> assumed total ownership of our capacity to intellectualise.Both
>> >> >> inductively and deductively. That is, not only how to, but also
>> >> >> what's in it. All other influences upon our 'intellectualising'
>> >> >> (just to be clear because this word also has connotations, I mean
>> >> >> just thinking, our mental capacity [whatever that means..arrrgg]),
>> >> >> tend to be reduced to subjective (in the negative of
>> >> >> objective/scientific) frills. I am talking about intuition etc.
>> >> >
>> >> > One minor point. Andrè says that SOM have "pervaded intellectual
>> >> > patterns", if this means "pervaded the level" I must blow my whistle.
>> >> > In retrospect the 4th. level began as the conviction that there were
>> >> > an objective reality (eternal principles) beyond the gods' realm, a
>> >> > TRUTH that even transcends the gods. Thus the level began as a
>> >> > "som",
>> >> > it could not have developed as anything less, only the MOQ
>> >> > transformed
>> >> > it into ITS OWN 4th. level.
>> >> >
>> >> > Thus I must point out that "...SOM has pervaded intellectual
>> >> > patterns"
>> >> > (provided it means the level) is a little misleading,  as if people
>> >> > of
>> >> > old were "intellecualizing" when pondering their social reality, i.e.
>> >> > it equalizes thinking and intellect making the latter identical to
>> >> > SOM's "mind" - a mental compartment that can be filled with different
>> >> > intellectualizations. Phew! Speak about resolving metaphysical
>> >> > disputes at the end of each sentence.
>> >> >
>> >> > Now, I don't think Andrê really lapses back in SOM, so much of the
>> >> > above is from pure MOQ premises, but it's the words' old somish  load
>> >> > that keeps popping up. Also "thinking" is ambiguous, but enough for
>> >> > now.
>> >> >
>> >> > Bodvar
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >> It doesn' t recognise quality. It doesn't recognise morals.These
>> >> >> sort of dangle at the edges somewhere.
>> >> >>
>> >> >> Perhaps an example is better:
>> >> >>
>> >> >> Suppose I have written a great song or poem...and suppose my teacher
>> >> >> was a pure SOM'ist (I realise they do not come in that way but for
>> >> >> the sake of the example) this person can shoot the song or poem down
>> >> >> on the basis of not following the grammar rules properly or
>> >> >> (ab)using meaning of different words I have put together in a
>> >> >> different way.
>> >> >>
>> >> >> It reminds me of the film Dead Poet's Society with Robin Williams
>> >> >> and the scene where the boys are told to tear the pages from their
>> >> >> books defining good poetry, how to analyse good poetry and
>> >> >> guidelines on how to write good poetry. He has the pages thrown into
>> >> >> the rubbish bin.
>> >> >>
>> >> >> He then has them go outside and through various physical/mental
>> >> >> (experiential) activities has each individual student 'find'
>> >> >> himself, to find his own idea of what is good or what is not good.
>> >> >> One can liken this process to Phaedrus' teaching methods.
>> >> >>
>> >> >> Pirsig has created a wonderful MoQ, for me it is a 'Code of Art'.
>> >> >> And I don't want to see it shot down.
>> >> >>
>> >> >> In an earlier post I have reasserted the quality of SOM. It can
>> >> >> continue to assist us, it can keep us on the straight and narrow.
>> >> >> It's just that the MoQ has redefined this straight and shown that
>> >> >> this narrow can be as broad as you like.
>> >> >>
>> >> >> I hope I have clarified it a bit Steve. I am not anti SOM, I just
>> >> >> want to restrain its potential influence a bit over this MoQ. I hope
>> >> >> I have done this for some of you, and know I have done this at least
>> >> >> for myself.
>> >> >>
>> >> >> Kind regards
>> >> >> Andre
>> >> >> Moq_Discuss mailing list
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>> >> >>
>> >> >>
>> >> >
>> >> >
>> >> >
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>> >
>> > .
>> > .
>> > The Universe is uncaused, like a net of jewels in which each is a
>> > reflection
>> > of all the others in a fantastic, interrelated harmony without end.
>> > .
>> > .
>> >
>> >
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>
> .
> .
> The Universe is uncaused, like a net of jewels in which each is a reflection
> of all the others in a fantastic, interrelated harmony without end.
> .
> .
>
>
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