Ron:
I am no expert either, but let us look into this matter further.
Dynamic morality is a dynamic  code of conduct.
A dynamic excellence. what defines this excellence is
contingent upon the 4 static levels.
What we have is this vague definition of "care" and what
is care but value?
So, what we value is dynamic and contingent upon the 4 static levels.

Dynamic morality, dynamic quality, dynamic force, are all general terms
for the act of value, BUT EXCELLENCE implies the value of exceeding 
static patterns.
Some would argue that the value of excellence IS the act of value itself.
the process of a dynamic reality so that excellence flows through everything.
In other words it is the process of evolution.

to my understanding then, the excellence of intellectual patterns
is conscious creation and invention. Pure original thought.

Each one of us is the excellence of the intellectual level. Your own life
is the 5th unsaid dynamic level of the MoQ.  a view only known to yourself.

Thanks Andre




 



________________________________
From: Andre Broersen <[EMAIL PROTECTED]>
To: [EMAIL PROTECTED]
Sent: Tuesday, November 25, 2008 9:45:38 AM
Subject: Re: [MD] Instant Karma

Ron says:
Not refute it but explain that the code of art, dynamic quality, is primary
to
static quality by way of MoQ morality.
when you say :
"Well, the Quality Reality (the DQ/SQ) ... or simply the MOQ ..... is neither
dynamic or
static so these conclusions don't apply."??
You say DQ/SQ? is niether static nor dynamic
yet you say that reality is DQ/SQ.
What IS MoQ then if it is niether DQ or SQ?
What you say here in effect is that reality is not reality, I must ask what
then is reality if it is not reality?

Andre:

Good Ron. You've made a very interesting observation about which I have been
thinking for a bit. Problem with Pirsig's use of language is that it can be
interpreted in different ways as having different meanings.
He did not call the code of art 'Dynamic quality' ! He called it 'Dynamic
morality'. Now,... elsewhere he calls the ( evolutionary 'drive')  the
Dynamic force.
One can only speculate on whether he has meant the same thing in all 3
examples or whether there actually is an intentional difference in meaning
which is intended (within the context of the MoQ). Maybe, maybe not.
For me, this is yet another example of being 'suspended in language' but
also another example of Pirsig's own doing, namely: creating a dualism out
of One.(i.e Quality).

For the moment I'll stay with the quoted passages and say that the MoQ =
DQ/SQ...the Code of Art...Dynamic morality. It is both...i.e.within and
without and between....above intellect.

I am not the expert, I just followed my feeling and creating
this juxtaposition gave me a feeling of fresh air.

Andre
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