Krimel asked dmb:
Culturally derived? Cartesian assumptions? From whence does "culture" and 
"assumption" come? If there is no "out there" how is your form of radical 
idealism different from solipsism? Saying that you are rejecting solipsism by 
rejecting Descartes is just rearranging the bumper stickers on your car.
dmb says:
Well, yes Krimel, I thought you didn't know. I assumed you were being sincere 
and didn't understand that the problem of solipsism is predicated on Cartesian 
assumptions and that radical empiricism is an attack on those assumptions. I 
thought your questions were actual questions. They certainly don't LOOK like 
rhetorical questions. Sure, there is a bitchy tone to them as usual but it 
looks like they were truly meant to stump me, that you thought you were putting 
up a serious intellectual challenge and otherwise asking me to give some 
straight answers, so that's what I dished up. I suspect you're just pissed off 
that I actually had answers. 

And if it's true that you don't see those Cartesian assumptions as a problem 
BECAUSE you hold those assumptions yourself, as I contend, then it would only 
be natural that we'd disagree about what James's radical empiricism does to 
those assumptions. I mean, you keep wanting to dispute "my" understanding of 
James with your understanding of James. But isn't it fair to say that your 
James is the psychologist while mine is the empiricist? Isn't that why you keep 
responding to empirical claims with psychology and the physiological sciences? 
I realize that this is your background and you very likely feel that you're on 
firmer ground there but don't you think that's mixing apples and oranges? Don't 
you think it would be better to respond to my empirical claims with differing 
empirical claims? I do. This is especially true to the extent that normal 
science is conducted on the very assumptions we're supposedly talking about and 
that you just asked about.

I can understand why you wouldn't really enjoy being told that you don't "get 
it". Who would? (That's a rhetorical question) But I think you're being unfair 
to me and your nasty tone is getting mighty stale. If you insist on playing 
that game the least you could do is make it fun. Bumper stickers are supposed 
to be funny or at least pithy, but you're just plain hostile. And boring. 
C'mon, you used to sling some real zingers. When did you lose your sense of 
humor? Is it because you're trying to quit smoking? Put down that crack pipe 
for the last time, did you? 


Krimel said:By the way Descartes "cogito" is not at all to be equated with 
Cartesian dualism.


dmb says:Yea, I know. "Cogitio" can't be equated to any kind of dualism because 
dualisms usually involve two things, not just one. Otherwise it would be called 
a monism. Genius.

See, that's a zinger!










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