> [Krimel]
> I feel the need to bathe every time I agree with Ham on something, but
fresh
> from the shower I must say, no one is talking about infanticide here. Your
> example of Fred is a classic case of seeing the issue from the Top Down.
 
Dan:
You make my point for me, Krim. We HAVE to see the issue from the top down
unless we're somehow able to hop in a time machine and zoom forward. Who's
to say a poor misbegotten creature like Christy Brown is going to grow up to
be a wonderful poet, artist, and author? You? Ham? Why do you guys have the
right? Give me a break.

[Krimel]
To see the world from the Top down is to look at what is and ask what caused
it to be and what are the odds of it happening. It doesn't make sense for
example to ask if Stephen Hawking would be a better or worse physicist if he
were not afflicted with a genetic disorder. He is who he is, through the
chance events that formed him and his personal response to the facts of his
life. What makes Hawking, Fred and Christy Brown stand out is that they are
exceptions to a rule that many people who are so afflicted do not have the
personal or social support systems to overcome such titanic forces stacked
against them.

When electing to bring a new life into the world I think most parent, given
the free choice would prefer to confer upon their offspring every possible
advantage and to remove from their path every possible obstacle. 

Who is to say? Not me, not Ham, not you but the parents who are going to
assume the responsibility for the decision. We are giving parents and
increasing number of choices in this regard and people will make some
surprising decisions given those choices.

http://www.lifesitenews.com/ldn/2007/apr/07040201.html 
 
Dan:
I thought I qualified my statement in a clear way but I see now I did not.
Personally, I am pro-choice. If prenatal screeening makes it clear that the
fetus is severely deformed then I think the parents have a very personal and
difficult decision to make. 
 
However, the potential you refer to so blithely is not so clear. In fact, no
one can predict the future. I think we can agree on this much...

[Krimel]
As is so often the case I am not sure exactly what we are disagreeing about.
We cannot predict the future but we can estimate probable outcomes and we
can "influence" the probability of desirable outcomes by making certain
choices. I am glad to hear we are in agreement on this.

Dan:
Even so, I am sure you'd agree not all mothers receive the best that
prenatal care has to offer. 

[Krimel]
And I think it is tragic. I also think that government policies the restrict
poor women's choices to both prenatal care and access to abortion are
morally reprehensible.

Dan:
But it's not nonsense to the Jains. I'm not saying I agree with that
particular school of thought but neither do I feel I have the right to call
it nonsense. 

[Krimel]
Don't get me wrong I love the Jains. I think it is a nonsensical way to act
but I applaud the diversity they represent and the strength of their
beliefs. That doesn't restrict my right to think it's stupid. But perhaps
this will clear it up: I think it would be a stupid way for me to live.
 
Dan:
Years ago it was quite common to steer those with birth deformities to
institutions like the one where you observed. Today, not so. It's my
understanding that today those in charge of such things prefer to mainstream
kids who years ago would have been given no chance. Sounds to me like you're
still back there observing.

[Krimel]
This is a really complex issue. Mainstreaming has helped many parents retain
their children at home. It has also served to reduce the number of beds
available for those who cannot be kept at home or who have no homes to be
kept in. You are looking at successful cases as though they are the norm. It
is as though the "possibility" of Fred, Christy and Stephen should determine
the fate of every Billy, Suzie and Tommy whose afflictions are so severe or
whose personalities are so weak as to make their dreams of the future
nightmarish.

Dan:
Again, that is a personal choice the parents have to make. I am not
advocating forcing parents to bear deformed children. But neither should we
unilaterally declare what's best either. Each situation is different as
evidenced by the 20% who elect not to terminate the pregnancy.

[Krimel]
We are in fundamental agreement that the decision should be in the hands of
parents. But I will point out that a huge percentage of those 20% are driven
by the religious conviction that it is not chance, but God who decides that
they should rear children with birth defects. It is in effect, not making a
distinction between God and chance. As Arlo has shown Platt is incapable of
making this distinction. But I think the MoQ points beyond this.

Dan:
I tend to agree. Still, I think it's important to understand the value that
people like Fred and Christy Brown and many others add the to world.
Intellectually, it might have been better if they were never born. Luckily,
we're not always guided by intellect, however. 
 
[Krimel]
I do agree. I would not even say that intellectually anyone would be better
if those individuals had not been born. Intellect is not our only guide. In
fact I think our main guide is always our emotional commitment and that our
intellect serves only to reinforce that commitment. It is easier for us to
assimilate ideas into the conceptual frameworks that we are committed to
than to change our frameworks to accommodate contrary ideas. I think it is
that rigidity of thought that is Maya.

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