Paul,

Missed you at Twelvelinks these past 3 years ... tell us about "nine3qtrs".

Regards
Ian

On Mon, Apr 27, 2009 at 10:49 PM, Paul Turner <[email protected]> wrote:
> *
>
> The dual nature of the human being
> *
>
> First of all, there is one fundamental insight which, though at first glance
> may seem very simple, can actually prove decisive in our quest for life's
> meaning.
>
> This insight, if understood and worked with on a daily basis, can help
> enormously in purifying our urge to seek, so that it becomes much more
> dynamic and capable of
>
> reaching its goal. This insight is the knowledge that our urge to seek --
> our yearning for absolute truth, perfection, healing, love -- does
> *not *originate
> in the part of
>
> ourselves we are accustomed to calling 'I,' although it may *appear *to do
> so. Our thirst for the Absolute actually originates from an eternal
> principle latent within us. This
> *
>
> eternal *principle is quite distinct from the ego, and remains in a more or
> less dormant state in most people. We call this principle of eternity the
>
> 'Rose,' but it is also known by many other names, such as 'divine spark,'
> 'spirit-spark atom,' the Christos, the Pearl of Great Price, the Precious
> Jewel in the Lotus, and so
>
> on.
> *
>
> The two orders of existence
> *
>
> This brings us to the second fundamental tenet : the knowledge that the Rose
> -- the eternal principle latent in the heart -- is subject to one set of
> laws,
>
> while the rest of our being is subject to another. We call these two sets of
> laws the 'two orders of existence,' or the 'two nature orders.'
>
> Apart from the Rose, our whole being is a product of nature, entirely
> subject to the laws of time and space. That is why, of ourselves, we can
> never achieve anything
>
> absolute and lasting, for our creations will always be subject to finiteness
> and temporality.
>
> The Rose, on the other hand, as the principle of eternity latent within us,
> is subject to the laws of eternity. That is why, if we want to transcend
> space and time, if we want
>
> to reach the Absolute, the eternal, we will never be able to do so with any
> part of our self as it is at this moment. If we want our thirst for the
> Absolute to be satisfied, we
>
> will need to begin by 'standing aside,' as regards our ordinary, I-central
> consciousness, and allowing the eternal principle latent within us to
> develop so that
>
> it gradually becomes predominant in our system.
> *
>
> A bridge from time to eternity
> *
>
> The goal the is to shift the I-central consciousness from its position as
> 'king' in their inner household, and to restore it to its proper role: that
> of 'servant'
>
> to the growing True Self within, the Christ-Self, the Rose. Simultaneously,
> this Rose within them is given all the sustenance it needs to be able to
> grow. If the person
>
> cooperates and perseveres in this process, the Rose increasingly unfolds and
> blooms; it becomes an inner source of light and love that sheds its perfume
> and radiance over
> all, for the benefit of all.
>
> *The heart of religion
> *
>
> The method of restoring to life the Rose -- the original, divine Self -- can
> be traced at the heart of all the world's great religions. However, we human
> beings in whom the
>
> I-central self predominates are prone to misunderstanding, since we tend to
> interpret the teachings of religion as if they were intended for the
> ordinary I-consciousness. In
>
> this way, messages regarding the spiritual path are distorted, and the
> original truth is forgotten as the years go by.
> *
>
> The universal path
> *
>
> In all the world's great religions the idea is expressed that, in the
> beginning, human beings had a perfect connection with their origin, with the
> Absolute, with God. When
>
> they lost this connection they became twofold creatures in a world separated
> from God, no longer able to live in the original Light-World.
>
> The original teachings behind all religions describe a path of return to
> that Light- World, a method of restoring our connection with the Godhead.
> Hence the word
>
> 'religion', which stems from the Latin *re ligare*, 'to reconnect'.This
> possibility of restoring our connection with the Godhead is beautifully
>
> described, for instance, in the ancient Egyptian text, the *Corpus
> Hermeticum*: *'It was His will that the link with the Spirit should be
> placed within reach of all souls;
>
> however, as a prize for the race. He sent down a great Mixing Vessel, filled
> with the powers of the Spirit and He appointed a herald and bade him
> proclaim to the hearts of men: 'Immerse
> yourselves in this Mixing Vessel, you souls who can; you who believe and
> trust that you will ascend to Him who sent down this Vessel; you who know
> for what purpose you were created.'
>
> next piece I will talk about the Holy Grail in the mean time reflect on
> this....
> *
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