And greetings to you too Ham.  

I have to admit that, although I have bookmarked your thesis, I haven't gotten 
to reading
it yet, no excuse really except maybe so little time and so much to look into.
The length is a bit daunting too.  However I do plan to get to it, since as I 
read
your posts, I feel an affinity for your viewpoint, at least my interpretation 
of your
viewpoint (which is the best I can do).

I do not claim to fully understand MoQ, which is why I read this forum, and
ask questions.  And to be honest, much of the chatter I do not comprehend
and therefore do not find useful.  There are threads however that peak my 
interest
(and no, the whole PC episode was not one of them).

Like you, I am fascinated by the personal sense of this existence.  While I can
imagine how a brain can create some kind of consciousness, I still can't 
fathom why it is mine.  There is certainly a piece there that cannot be answered
to my satisfaction with logic or conjecture.  I have turned to all sorts of 
philosophies east and west, but still cannot piece it together.  I am not sure 
what
I am looking for other than a sense of relief.  Some little metaphor or story 
or 
something that will satisfy my curiosity.  Even that may be an illusion, but
it doesn't matter to me so long as it works for me.

Don't know if I can ever understand the subjective with the objective.

Cheers,

Willblake2


On May 17, 2009, at 11:48:44 PM, "Ham Priday" <[email protected]> wrote:
From:   "Ham Priday" <[email protected]>
Subject:    Re: [MD] Arlo's Rant and 3rd levels
Date:   May 17, 2009 11:48:44 PM PDT
To: [email protected]
Greetings Willblake2 --


> Arlo is talking about the peripheral mind, that behavior above
> ground, and claiming that the subconscious thinking is also
> societal, control by language. This cannot be true, it is the
> other way around. A society has a completely different
> consciousness which we are not privy to, in the same way
> each individual nerve is not privy to our thoughts.

You're absolutely right Willblake, and I'm sure Arlo and Krimel realize that 
too, but in deference to Pirsig they prefer not to notice that "the emperor 
wears no clothes." Craig recently suggested that had Pirsig "... called 
[Society] the 'institutional level', he could have made his point without 
getting it mistaken for the biological activities of bees & ants." But even 
Craig misses the point.

Activity, behavior, and expression are terms designating objectively 
observed events or processes. Awareness, thinking, and cognizance 
(intellection) are subjective functions of the conscious self. The 
behaviors exhibited by bees or ants or people reveal nothing of their 
thoughts or feelings. Conciousness is proprietary to the individual and is 
non-transferable, or, as Ayn Rand once said, "No man can think for another." 
Of course one's thoughts and attitudes are influenced by society. But what 
is loosely referred to as "the social intelligence" can only be a collective 
reflection of thoughts and ideas that originate with the individual subject.

Why are the MoQists so reluctant to concede this? Obviously, because the 
author needed to do away with subjects and objects (SOM) in order to 
"overcome" duality. Instead of the duality we all know, he posited a 
four-level Quality hierarchy which can be interpreted in so many ways that 
even the charter members of this forum can't agree on which is "correct".

> If all we are are our thoughts, what are we when we are
> listening to music without thought? I believe Arlo brought up
> a similar example with food.
> I suppose the argument would go that is: we are with thoughts,
> the music is the social level, and we are appreciating it through
> language. However, one does not have to understand music
> to appreciate it. It interacts with the inner self, that is separate
> (in a continuous) manner from the outer (ego) self. I can ski
> down a slope thoughtlessly, but I am still there.

The locus of awareness is the knowing 'I' of each individual. It's hard to 
define because it is not an existent; that is, it can't be measured, 
quantified, or localized objectively.

If it's any help, I refer to any kind of value response as "sensibility". 
The stimulus or trigger can be physiological (e.g., pain, taste, pressure, 
balance), psycho-emotional (joy, sorrow, fear, love, excitement), esthetic 
(music, art, poetry, beauty), or intellectual (freedom, morality, justice).

I reserve the term "experience" for interactive or relational awareness, 
such as meeting other people, working in the garden, or skiing down a slope.

In addition, there is recall of past experience (memory), learning 
(acquiring factual knowledge), and conceptualizing (figuring, comparing, 
abstracting, organizing, defining, etc.)

In all cases, awareness is proprietary to the individual subject.

> We are the sum total of our awareness thoughts, our
> subconscious thoughts, our interaction with the environment,
> the beating of our hearts, the intelligence of our immune
> system, the thoughtless passions, emotions, feelings that
> arise to form thoughts. We are so much more than our
> thoughts (or ego as I believe you state).

True, but not all of these processes are conscious. For example, we're not 
normally aware of our heart or respiration rate, blood pressure, and other 
autonomic activities.

> The problem with the notion that society dictates thought
> is that individuals arise (especially in politics), that argue
> they have a social solution to correct our inner selves.
> This is dangerous indeed, and leads to the polarization of
> people through the abuse of social ideas (fairness, security,
> compassion), who are each trying to fulfill their ideas.
> Such things lead to wars based on ideology, which can
> never be won, because the ideology is made up and
> doesn't really exist. There is no tangible winning,
> only a subjective sense of one.

I'm in general agreement, but would prefer to leave politics out of this 
discussion.

Nice to chat with you again, Willblake.

Best regards,
Ham

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