Krimel said:
Thanks for the reference, Marsha. It offers wonderful illustrations of both 
problems with Pirsig and problems interpreting Pirsig. 

dmb says:Yea, thanks Marsha. Unlike Krimel, I think Pirsig's comments are only 
helpful. I think the interpretation problems here are yours, Krimel. 

Krimel continued:The main problem here is in Pirsig's understanding of 
experience. Since he claims that "experience" is the "main thing", "the real 
deal" this is unfortunate. Below he claims that experience can have three 
different meanings. The first he says is between objects but the example he 
gives is seriously flawed: "It can be used as a relationship between an object 
and another object (as in Los Angeles experiencing earthquakes.)" This is a 
glaring example of personification. It is a logical fallacy and not at all what 
is meant by 'experience.' Los Angeles has never had an experience of any kind. 
The people of Los Angeles "experience" earthquakes. ...Objects do not have 
experiences.


dmb says:Your objection to this particular use of the term is laughable. Pirsig 
is not claiming that the city of Los Angeles recognizes the fact that it is 
shaking. It's just one of the ways people use the word, as in "the earth 
periodically experiences ice ages" or "the city experienced a period of 
growth". What's fallacious is taking this as a claim about the consciousness 
awareness of a planet or a city. Your silly correction, that only the people of 
L.A. experience the earthquake, only shows that you are insisting on one narrow 
conception of the idea, one which fits SOM, which is "experience" in Pirsig's 
second definition. Since you always insist on that definition and that is the 
definition the MOQ's seeks to alter, you have trouble interpreting what's being 
said. Objects don't have experiences, you say, only subjects do. But this is 
just a re-assertion of SOM. You're merely presenting the very problem that 
Pirsig is trying to get rid of. You're rejecting the antidote in favor of the 
poison. 

"It is more commonly used as a subject-object relationship. This relationship 
is usually considered the basis of philosophic empiricism and experimental 
scientific knowledge. In a subject-object metaphysics, this experience is 
between a preexisting object and subject, but in the MOQ, there is no 
pre-existing subject or object. Experience and Dynamic Quality become 
synonymous. ...Subjects and objects are intellectual terms referring to matter 
and nonmatter. So in the MOQ experience comes first, everything else comes 
later. This is pure empiricism, as opposed to scientific empiricism, which, 
with its pre-existing subjects and objects, is not really so pure."


As you should be able to see here, Pirsig is well aware of the definition of 
"experience" that you're insisting upon but he's also contrasting that meaning 
with a larger one. The difference between pure empiricism and scientific 
empiricism is exactly what I've been hammer on for so many moons, except I tend 
to use "radical empiricism" with it's "pure experience" and oppose it to 
"sensory empiricism". Quite a lot hinges upon understanding the difference 
between these two, but you just won't hear it from me or Pirsig or James. 
Once you get it, you'll see that it's not magical. This is a natural mysticism 
that limits its claims to what can be known in experience. Experience in this 
case, is NOT defined as it is within SOM or sensory empiricism. On top of 
rejecting the metaphysical assumption they entail, in this broader definition 
of experience other modes of consciousness are not automatically dismissed, 
excluded or bracketed out. (because they're JUST subjective)The traditional 
meaning of "experience" in modern philosophy and science is so narrow that any 
claims that don't square with it are considered to be nothing more than flakey 
supernaturalism. Imagine that. 
Muggles. They're a bunch of square muggles, I tell ya.

 
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