Krimel asked dmb:"How can some kind of undetectable all pervading awareness is 
not be supernatural?"


John said:
 ...I know how annoying an unanswered question can be. Maybe you should 
rephrase it.  I think the "is not be" part is especially confusing.


dmb says:The typo doesn't confuse me so much as the question itself. If the 
idea of inorganic preferences is predicated on the same empirical evidence as 
the laws of physics, then in what sense is it "undetectable"? Even more 
confusing is the main charge of supernaturalism. Again, if the idea of 
inorganic preferences is based on the observation of natural phenomenon, in 
what sense is that phenomenon "supernatural"? I can only conclude that that 
such questions are not genuine questions. In this case, I suppose it's a kind 
of rhetorical question. Its purpose is to ridicule, not elicit answers.

In the early modern period, before the physical sciences had settled in the 
shape we take for granted today, the mechanical model had a rival. If history 
had moved a little differently in those early days, it's possible that today's 
physicists would be talking about the universe in organic, biological metaphors 
rather than natural law or cause and effect. One of the pre-Socratic 
philosophers even talked about metal's reaction to magnets in terms of its 
"life". I don't know if Pirsig was deliberately making a reference to that 
ancient text in using the metal filings around a magnet for an example of 
inorganic behavior, but I wouldn't be surprised to learn that he was. In any 
case, such ideas have been around for a long time and modern science flirted 
with that model such that it really could have gone either way. The mechanical 
model and the organic model each have there advantages and disadvantages, I 
suppose. If women weren't locked out of the game, I'd bet my toolbox that the 
life-based model would have won out. 
Or think about it in terms of the animate and inanimate. The distinction is 
about what is self-moving and what isn't. Rocks don't move unless acted upon. 
The animating force is life. When the biological processes cease upon death, 
that movement disappears. It's childlike common sense that everybody knows. 
Just ask any old stiff. But that distinction doesn't really hold up much beyond 
common sense. Beyond the macro world, the difference gets pretty blurry. Ask a 
micro-biologist or bio-chemist where they would draw the line. And, except for 
some very cold spots, what in the universe doesn't move? If string theory is 
right, movement is all there is and its not the kind of motion that's given to 
simple laws either.  
It matters how we talk about these things. It matters which metaphors we 
choose. But they are just that. They're just different ways of thinking about 
what's known in experience. The same events occur in nature either way. The 
choice of metaphors and conceptualizations is going to be based on what works 
for what purpose and, obviously, the idea of inorganic preferences is supposed 
to serve the coherence of the MOQ. It's purpose is to unify the inorganic with 
the other three levels, where the expression of preferences can hardly be 
doubted. When the idea of inorganic preference is compared to the ideas that 
physicists themselves are producing these days, it's not all that weird. As a 
figure of speech, it's downright ordinary. "That walky-talky doesn't like the 
rain", I said to my son when he was four years old. He put the toy away. 
"Lawnmowers don't like old gasoline", I told my neighbor. He put fresh gas in 
it. I'm not saying that my refrigerator is in love with magnets, but you'd 
understand what was meant if I did. 

That's how I see. The idea of inorganic preferences is about as undetectable as 
a lawnmower, is about as supernatural as a refrigerator magnet, and Krimel's 
question is not one that even a four year-old needs to ask.
Oh, and by the way, this is at least the second time I answered your question 
that's not really a question. Maybe even the third time. Once would have been 
more than enough. You might not agree with these answers or even understand 
them but pretending I didn't answer is kind of silly.








 



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