Marsha quoted from Dr. McWatt's textbook, "An Introduction to Robert Pirsig's 
Metaphysics of Quality":
>From 5.8.0. Differences Between the MOQ and Eastern Philosophy:

"Despite keeping within Eastern understanding (by using Dynamic Quality) to 
incorporate the theory of evolution, Pirsig discards any notion of 
reincarnation or rebirth in the MOQ.  This is probably due to his avoidance of 
supernatural explanations wherever possible.

"For scientists, the mind of the Buddha and the Mind of God are usually the 
same, even though the Buddha was an atheist.  I think it is extremely important 
to emphasize that the MOQ is pure empiricism.  There is nothing supernatural in 
it."    (Pirsig, 2000e)

Instead of trying to achieve a better situation in your next life, the primary 
moral imperative in Pirsig's system is the effect your behavior will have on 
your descendants.  This is probably the widest departure of the MOQ from the 
Indo-Chinese tradition."


dmb says:Thanks, Marsha & Ant. 
If I'm reading this right, making the switch from re-incarnation to one's 
descendants removes supernaturalism from the picture but retains a moral stance 
about future lives. The moral imperative is still directed beyond the present 
but it remains earthbound. Putting this moral stance within the context of the 
theory of evolution, I think, alters the way we think about the nature of that 
process. The aim isn't just a matter of continued survival but a matter of 
assuming some responsibility for ensuring a better future. There is a dimension 
of betterness that is uniquely Pirsigian, I think, but most Pragmatist 
emphasize this idea. 
"MELIORISM: noun, Philosophy, the belief that the world can be made better by 
human effort, from Latin, melior = 'better' + ISM."
There are several commonly known phrases that suggest we're not very moral in 
this respect; "global warming", "peak oil", "nuclear war", "second-coming" and 
"strip malls". 
I mean, this moral stance is not about the fate of your own soul or even the 
well-being of your own great, great, great, great, great, grandchildren. This 
is an unselfish imperative, no? Do unto your descendants seven generations from 
now as you would have your ancestors from seven generations ago do unto you. 
Okay, that's a pretty clumsy sentence but you get the picture.





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