DMB said ...

"There are several commonly known phrases that suggest we're not very
moral in this respect; "global warming", "peak oil", "nuclear war",
"second-coming" and "strip malls"."

Excellent!
You can detect the morality fo a culture by the archaeology of its language.
Ian

On Wed, May 27, 2009 at 9:00 PM, MarshaV <[email protected]> wrote:
> At 02:24 PM 5/27/2009, you wrote:
>
>> Marsha quoted from Dr. McWatt's textbook, "An Introduction to Robert
>> Pirsig's Metaphysics of Quality":
>> >From 5.8.0. Differences Between the MOQ and Eastern Philosophy:
>>
>> "Despite keeping within Eastern understanding (by using Dynamic Quality)
>> to incorporate the theory of evolution, Pirsig discards any notion of
>> reincarnation or rebirth in the MOQ.  This is probably due to his avoidance
>> of supernatural explanations wherever possible.
>>
>> "For scientists, the mind of the Buddha and the Mind of God are usually
>> the same, even though the Buddha was an atheist.  I think it is extremely
>> important to emphasize that the MOQ is pure empiricism.  There is nothing
>> supernatural in it."    (Pirsig, 2000e)
>>
>> Instead of trying to achieve a better situation in your next life, the
>> primary moral imperative in Pirsig's system is the effect your behavior will
>> have on your descendants.  This is probably the widest departure of the MOQ
>> from the Indo-Chinese tradition."
>>
>>
>> dmb says:Thanks, Marsha & Ant.
>> If I'm reading this right, making the switch from re-incarnation to one's
>> descendants removes supernaturalism from the picture but retains a moral
>> stance about future lives. The moral imperative is still directed beyond the
>> present but it remains earthbound. Putting this moral stance within the
>> context of the theory of evolution, I think, alters the way we think about
>> the nature of that process. The aim isn't just a matter of continued
>> survival but a matter of assuming some responsibility for ensuring a better
>> future. There is a dimension of betterness that is uniquely Pirsigian, I
>> think, but most Pragmatist emphasize this idea.
>> "MELIORISM: noun, Philosophy, the belief that the world can be made better
>> by human effort, from Latin, melior = 'better' + ISM."
>> There are several commonly known phrases that suggest we're not very moral
>> in this respect; "global warming", "peak oil", "nuclear war",
>> "second-coming" and "strip malls".
>> I mean, this moral stance is not about the fate of your own soul or even
>> the well-being of your own great, great, great, great, great, grandchildren.
>> This is an unselfish imperative, no? Do unto your descendants seven
>> generations from now as you would have your ancestors from seven generations
>> ago do unto you. Okay, that's a pretty clumsy sentence but you get the
>> picture.
>>
>
> Hi Dave,
>
> I was really quite surprised, but later figured it was an aspect of
> evolution, and hoped it wasn't for kin (ZAMM).  I love the idea of
> considering the seventh generation.  That is using great intelligence.  -
>  The statement also made me wonder how I think/feel about kin and
> descendents, and how my attitude has changed.  When I was mothering, I would
> say my world was my children.  Now that I am beyond the direct
> responsibility, I look back at the experience and see it has changed into
> the world as all children, all mothers and all children.  If I think about
> Iraq and Afghanistan, I think about the mothers and their children.  It's
> very painful.  -  I like your unselfish imperative.
>
>
> Marsha
>
>
>
>
>
>
> .
> _____________
>
> The self is a thought-flow of ever-changing, interrelated and
> interconnected, inorganic, biological, social and intellectual, static
> patterns of value responding to Dynamic Quality.
>
> .
> .
>
>
>
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