[Ham]
[The problem indeed lies in regarding the Self as a "thing" or an 
"existent",   But the solution is not to regard it as "a process" 
but as subjective sensibility which is prior to objective events 
in process.]

[Krimel]
I don't see how calling it "Subjective Sensibility" solves anything. It
sounds like a proper noun to me. Categorically speaking that's a thing. You
can't use the name game to make it go away. So categorically speaking I'll
stick with process which is a set of relationships.

[Ham]
[Each of us is a different point of view.  The difference is in time,
 space, and the values perceived...  

[Krimel]
It is hardly a mystery that each individual has a different self. The body
part of the self is a complex chemical soup. Each of us produces a slightly
different body order. We should expect to see individual differences in the
chemistry of the nervous system as well. And then you have the problem of
each self occupying different physical space.

But each self is also capable for viewing itself from different points of
view. It can place itself in different times and spaces. It can imagine
perceiving different values. It is able to transcend itself.

[Ham]
... Is it a "top down" fallacy to consider the self as the PoV agent?]

[Krimel]
Not if you see that the self constructs itself from the bottom up.

[Ham]
[You are the KNOWER of reality as an accumulation of patterns
  and processes.  This knowledge is an intellectual construct of
  your value sensibility.]

[Krimel]
I don't know that my accumulated patterns could be considered reality, even
by me. I have found that my memory is riddled with encoding errors and often
is at odds with the recollection of others. But it is a conceptual
construct. I think value sensibility is much more physiological like our
revulsion to excrement and fear of blood. But if you want to get all
reductionist, sensation comes prior to value sensibility. 

[Ham]
[This is the "accumulation" of processes, not the knowing Self.]

[Krimel]
You seem to be talking about what some would call executive function. I
think Buddhists call it the watcher. As I have said I think this is a
complex pattern that results from an enormous amount of instantaneous
parallel processing.

[Ham]
Or, to sum it up, the illusion is not the sensible Self but the existence 
which the Self invents from Value and accepts as real.  .

Too much pie?

[Krimel]
Our conceptual patterns are our construction but they are rooted in our
senses. The senses are our interface with the physical world. We transduce
physical energy into patterns of electro-chemical interactions. We encode
the physical. Our concepts and understanding are always dependant on sensory
confirmation. As I have said illusions are not false they are just
particular ways of organizing sense data. We are capable of having multiple
views and understandings of our selves. It is our capacity to shift point of
view that makes us unique. And we can see it developing in our young. 

One of the things Piaget noted about children between 2 and 6 is that early
on they do not understand what he called "conservation". He showed them two
glasses with the same amount of water in them and then poured water from one
of the glasses into a taller glass. The younger children said the tall glass
had more water in it. They made the same kind of errors with quantity,
length and mass.

Piaget explained these errors saying that the children based their judgment
on a single conceptual dimension of the problem and were unable to integrate
other dimensions. By five and six children have no problem solving these
problems. Not only are we wired to build conceptual structures from birth;
we get better at it as we mature. As I said basic values are there at birth:
we want to smell our mother and drink from her breasts. We want to feel her
arms around us and trust in her love.

If you insist on using your terms then Self does not invent values, but
values invent the Self.



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