Ham,
 sometimes I swear you
purposely feign being dense 
 just for conversational purposes.




 



________________________________
From: Ham Priday <[email protected]>
To: [email protected]
Sent: Wednesday, June 24, 2009 12:08:58 AM
Subject: Re: [MD] Reductionism


On Tues, 6/31 at 1:49 PM Ron wrote:



> These concepts about experience are in fact "real",
> what gives them reality is their Pragmatic conventionalism.
> To say that these concepts are illusionary does not mean
> that they do not exist, simply put, they do not exist
> as conventionally apprehended.

I have no idea what you mean by "pragmatic conventionalism" or "conventionally 
apprehended."  Apprehension of objects is universal experience, is it not?  
What you seem to be saying is that concepts are illusionary because objects 
don't exist as they are experienced.  (You introduced "illusion" here; I 
didn't.)  Since all knowledge is derived from experience, including scientific 
knowledge, how do we know that our apprehension (conceptual universe) is 
illusional?

> Conceptual/perceptual understanding is created by their[?] limits
> of apprehension.  To be aware of this fact free's one from notions
> of absolute "truth".  Being free from thinking within one absolute paradigm
> enables one to take on different perspectives, finding the mean,
> or value among many truths.  This, in light of classical western thought,
> is a huge philosophical breakthrough.  The foolishness is the belief in
> one absolute way to distinguish one absolute truth.

The limits of apprehension are those of the subject or individual observer. (I 
assume that's what "their limits" refers to.)  I don't view lack of certainty 
an asset and question your phrase "freeing one from notions of absolute 
truth."  We all seek the truth but can only know relative facts. Finding a mean 
or average value of Truth is like being a little bit pregnant, which is hardly 
a reliable measure of truth.  I agree that concede that absolute truth is 
inaccessible to man, but disagree that changing perspectives on something as 
fundamental as reality advances philosophical understanding.

Ron [in response to my statement that the MoQ falls short of classical 
metaphysics]:

> lt is "classical  metaphysics" which is limited, so of course it would see
> Quality as irrational and illogical, It does not recognize value.
> You keep wanting to measure millimeters in inches then complain that
> there is not enough clarity.

Am I reading you correctly?  The MoQ is founded on Quality.  How can you say 
that it sees Quality as irrational and does not recognize value? Measurements 
are not reductive and I'm not "measuring" anything.  I'm merely suggesting that 
from the reductionist standpoint the only meaningful division is the self/other 
(subject/object) dichotomy which is rejected by the MoQ.

> If the question is raised about the reality of physical existence
> then it only stands to "reason" that the fundemental nature is an
> assumption, the assumption your argument rests on.
> So if, by your own admission, the reality of physical existence
> is in question, it would seem your assumption is also in question.
> Being in question, it is hardly the "fact" of the matter now is it?

Ron, I'm sure you must know that empirical knowledge is factual, while 
metaphysical concepts are theoretical.  Unless existence is someone's dream, it 
must be derived from a source that encompasses its full potentiality.  It would 
seem to be a reasonable assumption, given the logic that nothing comes from 
nothng.  Of course my theory of Essence is "in question", but no more so than 
Pirsig's theory of Quality.  If we could know ultimate reality as certitude, 
there would be no need for philosophy or metaphysics.

I feel a little like Marsha who just complained "I haven't the slightest idea 
what you want".  Like everyone else here I'd like to see more clarity in the 
concepts expressed, leading to more accord among the participants. Isn't this 
what we're all aiming for?

Thanks, Ron
Ham



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