Hi Ant, Bo, Marsha,

I think that is helpful Ant, It's kinda what Marsha was saying too.

If we "objectify" the patterns too much - as primary objects - we've
defeated the whole point of MoQ.
It's the qualty and its relative static / dynamic aspects that interest us.

But Bo, Intellect is not "a pattern" in anyone's book (not even yours
I suspect ?).
It's a whole level in the MoQ

SOM-Intellect is a pattern, maybe a pattern of patterns, but
MoQ-Enhanced-Intellect is clearly a better one - is the point where we
keep differing. I'm just trying find a simple language to have a
conversation with you about the MoQ ... what it is and how we use it,
etc.

But, in fact if you see the whole of intellect as a simply static
pattern, you have clearly totally missed the MoQ - so all other bets
are off.
Regards
Ian

On Fri, Sep 11, 2009 at 1:10 AM, Ant McWatt <[email protected]> wrote:
>
>> Bo,

> >From what I remember (from correspondence), Pirsig says (as a general rule 
> >of thumb), that the Quality he discusses in ZMM is the same as the Dynamic 
> >Quality in LILA.  This is seen, for instance, in the passages in ZMM when he 
> >equates the Tao in the "Tao Te Ching" with (Dynamic) Quality.

> It's also worth reminding new readers to Pirsig's work that the (static or) 
> conventional MOQ (of LILA) states that Quality = Dynamic Quality + the static 
> quality patterns (the MOQ being just one of many static intellectual 
> patterns...) while in my PhD (see http://robertpirsig.org/PhD.htm), it's seen 
> that there is also a Dynamic (or the "World of Buddhas") perspective of the 
> MOQ where all static quality patterns are seen simply as secondary, ephemeral 
> manifestations of Dynamic Quality.

>
> I hope that's helpful.
>
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