Hello Ham,

The Quality/DQ level is unquestionably Moral, but few dwell at the DQ level
for long.  At the static level, morality is too often mistakenly connected
with causality, which like time and space are illusions.  At the static
level, morality becomes a static judgement based on the particular/s when
really the particular comes and goes and is in no sense "real".  

Does that work for you?   


Marsha 



-----Original Message-----
From: [email protected]
[mailto:[email protected]] On Behalf Of Ham Priday
Sent: Sunday, December 06, 2009 2:39 AM
To: [email protected]
Subject: Re: [MD] The Quality of Freedom

John, Joe, Mark and All --

I wasn't able to locate the post in which Joe insisted that man couldn't be 
moral unless morality were an intrinsic law of the universe, like gravity, 
imposed on him.  But when I tried to make the point that man "invents" 
morality, rather than the other way around, John jumped in to take issue 
with me:

[John, on 12/1]:
> But that point is the point with which I disagree.  It makes more sense
> that the moral structure of the cosmos produces man, who retains
> recognition in his being of this intrinsic morality. ...
>
> The distinction is between morality and freedom.  You say you couldn't
> have freedom if there was intrinsic morality and I say you couldn't have
> freedom UNLESS there was intrinsic morality.

There is a gross misunderstanding of Freedom here, and it stems from 
Pirsig's theory of "universal" Quality (DQ) that would deny existence a 
cognitive value agent.  In my opinion, this distorts not only the concept of

human freedom but the Quality (Value) sensibility that supports it.  Such a 
worldview essentially eliminates the moral autonomy of man whose role as 
choice-maker is the very core of morality.  And the blame for this 
prevarication falls squarely on the shoulders of MoQ's author.

Since the Freedom issue is central to philosophy in general, yet conspicuous

by its absence in the MoQ specifically, I decided it warranted a thread of 
its own.

In 'The Discovery of Freedom', published over half a century ago, Rose 
Wilder Lane writes:
"Very few men have ever known that men are free.  Among this earth's
population now, few know that fact.  For six thousand years at least, a
majority has generally believed in pagan gods. ... The pagan view of the
universe is that it is static, motionless, limited, and controlled by an
Authority ...that all individuals are, and by their nature should and must
be, controlled by some Authority outside themselves.  ...[But] a time
comes when every normal man is a responsible human being.  His energy
creates a part of the whole human world of his time.  He is free; he is
self-controlling and responsible, because he generates his energy and 
controls it.
No one and nothing else can control it."

The MoQ thesis does not endorse this view.  Instead it promulgates the 
notion that man evolves through biological and social levels in order to 
"intellectualize" goodness as something in Nature to which he must "attach" 
himself.  But if this were true, the virtues of mankind -- compassion, 
generosity, honesty, honor -- would have to be culled or extracted from the 
universal "DQ bank".  Pirsigians look upon these values as "behavior 
patterns" observed in enlightened people and advanced societies, rather than

responses to proprietary sensibility.

I have repeatedly argued that if the universe were intrinsically moral, the 
issue of Morality would never even arise.  All living creatures would 
automatically behave as programmed by Nature's Goodness.  But the universe 
is patently not moral, as the "law of the jungle" demonstrates, and no 
amount of intellect is going to moralize evolution.  That's because morality

doesn't come from the universe.  Only human beings have the value 
sensibility to establish a moral code and the reasoning ability to live by 
it.

If we could view the universe as "intelligently designed" (which doesn't 
require theism), we would see that man is individuated from the objective 
world of his experience so that he may independently assess its value, 
thereby gaining an "external perspective" of the primary source "unbiased" 
by absolute knowledge.  This perspective "colors" the being of existence to 
reflect the individual's sensibilities as well as the aspirations of his 
culture.  And, precisely because he is not a robot of Nature programmed to 
follow a prescribed course, he is free to exercise decisions that adapt the 
world to his social, biological and intellectual needs and ideals.  That man

is the choicemaker of his universe is demonstrated by the history of human 
civilization -- particularly the tremendous increases in life-expectancy, 
productivity, and practical knowledge, and the accelerated advances in 
communication, transportation, industry and commerce achieved over just the 
last two centuries.

Human Freedom is not simply a noble aphorism invented by moralists and 
legislators.  The "unalienable rights" sanctioned by America's Founders 
alludes to a cosmic principle that applies even to individuals living in 
servitude.  Far more than a social right or a political entitlement, Freedom

is the scenario needed for the full appreciation of Value.  It forces us to 
weigh and choose personal values in the context of an indeterminate reality,

while at the
same time affording us a singular opportunity to "make a difference" in our 
own life-experience and, by example, in the community of mankind at large.

In summary, I maintain that it is a moral travesty to dismiss or reject the 
discriminative and rational faculties with which human beings are uniquely 
endowed.  To do so demeans our species and slights the individual's role as 
the agent of experiential value.

Essentially speaking,
Ham


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