Ron,

Steve's book is written so well; it's so clear and simple.  I think whatever I 
would add would make a mess of it.  I'm just typing a few paragraphs from this 
book, a book well worth reading in full.


Marsha



   "There are two kinds of knowledge and two types of views.  One consists of 
beliefs, opinions, conjectures---having an idea of something.  It's an 
intellectual grasping of concepts.  This is how we commonly think of knowledge.
   "But this is not true knowing.  In fact, the natural results of relying on 
mere conceptual knowledge are fear, discomfort, and confusion---in short, 
duhkha.
   "We think that our beliefs and ideas can be relied on to give us 
satisfaction.  But if we examine the effects they have on us we'll discover 
that, at best, they only temporarily satisfy us.  In fact, they're actually our 
primary sources of anxiety and fear, because they're always subject to 
contradiction and doubt.
   "By their very nature, all our ideas and beliefs are frozen 
views---fragments of Reality, separated from the Whole.  In other words, 
because we rely on what we think (conception), rather than on what we see 
(perception), there's unrest in our mind.  Underneath it all, we're 
uneasy---and, furthermore, we _know_ it.
   "The fact is, we are already enlightened, even now.  We _know_ Truth.  We 
just habitually overlay our direct experience of Truth with thoughts---with 
beliefs and opinions and ideas.  We pile them all onto our conceptual frame, 
not recognizing the consequences of what we're doing.
   ---
   "The problem is not so much that we do this.  In fact, we can hardly help 
but conceptualize.  I couldn't write this book, and you couldn't read it, if we 
didn't conceptualize.  The real problem is that we are caught by our concepts.  
We don't have to grant them power or accuracy or validity that they don't have. 
 We simply need to recognize that our concepts are not Reality.
   "What we overlook is that underneath the ground of our beliefs, opinions, 
and concepts is a boundless sea of uncertainty.  The concepts we cling to are 
like tiny boats tossed about in the middle of a vast ocean.  We stand on our 
beliefs and ideas thinking they're solid, but in fact, they (and we) are on 
shifting seas.  Any ideas or beliefs we hold in our minds are necessarily set 
against other ideas and beliefs.  Thus we cannot help but experience doubt.
   "This is the deep end of duhkha---existential angst.  It's the realization 
that beneath all our ideas there's profound, unremovable doubt.  In the very 
moment that we overlay our actual, direct experience with conceptual thought, 
doubt is right there, forever wedded to it.
   ---
   "To see separate, distinct forms is to conceptualize.  This doesn't refer 
only to ideas and thoughts.  Physical objects---a cup, a book, even the light 
falling on this page---are still conceptual.  They're still things that we've 
framed in our minds separated out from the Whole, and contrasted against 
everything else.  We can talk about them; we can use them; we can manipulate 
them.  We can seek them out, long for them, or push them away.  But we 
shouldn't take these conceptualized, frozen, separated-out objects for Reality. 
 That's where we go wrong.  That's where we give rise to duhkha.
   "The biggest mistake we make in confusing a concept with Reality is making 
that nearest and dearest and most fundamental distinction:  the separation of 
self and other.  "I am over here, and over there is a world external to me."  
Unquestioningly believing this to be a full and accurate description of 
Reality, we ignore immediate experience and seek for things---comfort, 
happiness, meaning---"out there."  "Go for it," we say.  (And our confusion 
remains undiminished even when we seek such things "in here")
   "We even turn enlightenment into such an object.  But in doing so, we fail 
to see that we've made it just another concept, another idea, another item to 
go after---something quite ordinary and illusory.
   "But if we look closely at our immediate experience, we simply cannot find 
such a division.  Indeed, the harder we look, the more absurd and impossible 
such a distinction becomes."
   

   (Hagen, Steve, 'Buddhism: Plain and Simple,' Tuttle Co., Inc., p.110-112)



  
_____________
   
Shoot for the moon.  Even if you miss, you'll land among the stars...     
 





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