Ron,

My interest is relativism, that every aspect of convention reality (the 
categorized, static patterned world) is relative, relative all the way down.

Marsha  
 

 
 

On Jan 3, 2010, at 9:11 AM, X Acto wrote:

> Yes, but was the law of non-contradiction a philosophical stance
> or simply a pragmatic one, useful. 
>> From my reading I tend to think the latter.
> There are several passages that I feel Aristotle
> was coming from a relativistic outlook and was a pragmatist
> in the focus of meaning in experience.
> 
> The arguement of Protagoras is a moral one, and thats
> what Socrates and Aristotle make their observation and
> arguement on. Morals. Relativism has no morals in it.
> No preference, no desire. Nothing on which one
> is prepared to act, in it's philosphical doctrine.
> 
> also
> 
> Plato's arguements were syllogistic, they forced Protagoras
> to contradict himself in his statements.then rested rhetorically
> on the importance of meaning.
> 
> I sincerely think scientific method was a response to elanchus
> (socratic) method.
> 
> Not a philosphical doctrine but a sylogistic method.
> 
> -Ron
> 
> 
> 
> 
> 
> ----- Original Message ----
> From: MarshaV <[email protected]>
> To: [email protected]
> Sent: Sun, January 3, 2010 6:12:22 AM
> Subject: Re: [MD] Protagoras and "Measure"
> 
> 
> Excitement and frustration:  
> 
> "...that the only way to charge Protagoras with having defeated himself by 
> violating the law of contradiction (and, as a necessary result, *under the 
> circumstances posited,* by violating excluded middle) is to *demonstrate that 
> nothing but the strong realist reading of contradiction (and excluded middle) 
> is conceptually possible.*  No one has ever shown that, and contemporary 
> philosophy is clearly committed to *its being false."  Not that the strong  
> realism Aristotle supports (or even the doctrine Parmenides supports) is 
> false: only that *its denial is conceptually viable.*  In fact, the distinct 
> pragmatist, anti-essentialist, symbiotized, historicist visions of Putnam, 
> Rorty, and Harman -- and, for that matter, the related doctrines of Popper, 
> Kuhn, Feyerabend, MacIntyre, and Bernstein, whom we have already mentioned in 
> this connection -- confirm that it is now impossible to pretend to defeat 
> Protagoras or any modern protagorean merely by invoking
> the strong archic *interpr
> etation* of contradiction and/or excluded middle that (one way or another) 
> all of these thinkers seem disposed to favor.  That is, they favor such a 
> strategy, but only by way of the irrelevant subterfuge of pretending that the 
> relativist, much like Aristsotle's Protagoras, could not "conceivably" have 
> intended his thesis except in the barefaced contradictory sense they are 
> prepared to expose.  Aristotle, Newton-Smith, Wolterstorff, and Dummett, on 
> the other hand, do actually draw, or implicate, their own conclusions by way 
> of the dubious form of the realism just indicated.
>   What we must see is that a stalemate here is a victory for Protagoras.  
> *If* we cannot establish the required realism indisputably then the defeat of 
> Protagoras on so-called "internal" logical grounds fails.  Because all that 
> we require is that Protagoras (or his modern-day protagoren offspring) simply 
> should not be as stupid as Newton-Smith and PUtnam pretend he cannot fail to 
> be."
>   (Margolis, Joseph, 'The Truth About Relativism' (Paperback), pp.74-75)
> 
> 
> 
> _______________________________________________________________________
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> 
> 
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> 
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> 
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