Well Platt,

I certainly agree with Watler Pater's REASON for art, but I'm skeptical his
reasoning and yours obviate my reasoning for reasoning.



But I'm no expert of course.  As they say, I may not know art but I know
what I like - the art of rhetorical ambiguity, for instance.

Take Care,

John



On Tue, Jan 19, 2010 at 8:48 AM, <[email protected]> wrote:

> Well, John:
>
> I certainly agree we can rationalize our aesthetic judgements (like Kant)
> and indeed we try to do so to persuade others of our lofty sophistication
> and elite status. But like reality itself, art is first and foremost an
> immediate experience whose purpose is, as Walter Pater said: " . . .  to
> give nothing but the highest quality to your moments as they pass, and
> simply for those moments' sake."
>
> Reason need not apply.
>
> Platt
>
>
> On 19 Jan 2010 at 7:18, John Carl wrote:
>
> > Well Platt,
> >
> > Ant's continuance of this thread  caused some further reflection on my
> part,
> > and I realized there is an ambiguity in the simple phrase:  "I can't tell
> > the difference." that reveals a lot about your ideas of "reason".
> >
> > literally it means "I can't speak the difference" but we use it to imply
> > that "I can't discern the difference."
> >
> > If you contrast Reason with intution, then I agree that reason is
> > incomplete.  But let's give a nod to Grandfather Kant, and put that
> > mentation in its own category - Pure Reason - and admit that as a
> practical
> > matter our reason is the interpretative capacity to weigh our emotional
> > reactions, our aesthetic sense, our educated knowledge and come up with a
> > conclusion and a way of communicating it to our listener (another
> > interpretation). And in this sense, we don't need anything but Reason,
> Sweet
> > Reason, to  do the whole job.
> >
> > John, being reasonable
>
>
>
>
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