Hey Khoo,

> BTW, Platt, this should  also clear up the contradiction you see,
> Pirsig cites the choices for a universal moral order in the context of
> evolution and
> this is different from the non-choice in a Zen stance required for personal
> detachment.

Seems to me that it would be impossible for anyone to have "a Zen 
stance for personal detachment"  (or any other stance for that matter) 
without the context of evolution.

But, I could be wrong.

Platt
Platt  
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