The SEP article on Royce opens like this...

Josiah Royce (1855-1916) was the leading American proponent of absolute 
idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. 
Bradley) that all aspects of reality, including those we experience as 
disconnected or contradictory, are ultimately unified in the thought of a 
single all-encompassing consciousness. ...Royce's friendly but longstanding 
dispute with William James, known as "The Battle of the Absolute," deeply 
influenced both philosophers' thought. In his later works, Royce reconceived 
his metaphysics as an "absolute pragmatism" grounded in semiotics. This view 
dispenses with the Absolute Mind of previous idealism and instead characterizes 
reality as a universe of ideas or signs which occur in a process of being 
interpreted by an infinite community of minds. These minds, and the community 
they constitute, may themselves be understood as signs. Royce's ethics, 
philosophy of community, philosophy of religion, and logic reflect this 
metaphysical pos
 ition.

Let pick out the what seems like the main thing. Royce was the leading 
proponent of the view that all aspects of reality are ultimately unified in the 
thought of a single all-embracing consciousness. That all-embracing 
consciousness is the same "Absolute" that Hegel and Bradley maintained. In his 
later works, Royce's Absolute Mind is replaced by an infinite community of 
minds. His pragmatic absolutism is grounded in semiotics and characterizes 
reality as signs and ideas. The community of minds that interpret this universe 
of signs and ideas are themselves signs and ideas.

How's that? Something to chew on, eh?                                     
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