Hi Craig,

C.S. Pierce:
"A moment's thought will show that a variety of facts are already
assumed when the logical question is first asked. It is implied, for
instance, that there are such states of mind as doubt and belief --
that a passage from one to the other is possible, the object of
thought remaining the same, and that this transition is subject to
some rules by which all minds are alike bound. As these are facts
which we must already know before we can have any clear conception of
reasoning at all, it cannot be supposed to be any longer of much
interest to inquire into their truth or falsity. "


Steve:
Note that the facts about the "transition [from premises to
conclusions] is subject to some rules by which all minds are alike
bound" are also norms about how deductions ought to be made. Here we
see what Putnam termed "the entanglement of facts and values." An
assertion of fact can be an assertion that a norm ought to be
respected.  Such a fact very obviously presupposes a value, but even
facts such as "Socrates is a man" presupposes human purposes for
describing him that way. Why assert this fact instead of some other
fact if not based on some value commitments? While it is true that
Socrates is a man, we can still ask why you chose to describe him as a
man and not as a philosopher or as an adult homo sapiens or a ten-toed
mammal if not based on certain values for choosing one rather than
another among an infinitude of possible descriptions of Socrates.
Also, describing him as a man is to say that he properly fits that
category of description. This "proper fit" is no value-neutral notion.

Best,
Steve
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