Bo said to Dan and dmb:
But for Goodness sake  The MOQ does say that there is a Dynamic Quality as 
dynamic as dynamic comes, so why postulate another still more dynamic one that 
the first variety is a "static" fall-out from.

dmb says:
I don't think anyone has postulated any third thing. There is just static and 
dynamic. There are concepts derived from the flux of life. That's it. DQ as a 
metaphysical concept and as it is actually lived and felt and experienced 
directly. I don't know where you're getting the third thing.

Bo continued:

Are there some serious drawbacks from saying that the MOQ describes the Quality 
Reality?  Or is it - what I strongly suspect - that you see the DQ/SQ 
partitioning taking place in the subjective mind of Man and is thus forced to 
postulate a Quality independent of Man's mind: an "objective" one? The MOQ is a 
break with SOM so why let it return under a thin "dynamic/static" guise?


dmb says:

The other day I learned that the word "mind" was originally only a verb. People 
would say, "mind the steps" or "I don't mind if you do". It was never used as a 
noun, as a label for a thing. But as the word "soul" was going out of fashion, 
around 400 years ago, English speaking people started using "mind" instead and 
it became a noun, a thing. Add this to the famous idea that Descartes invented 
the subjective mind as a substance, as a mental substance, as a thing, and you 
can see how SOM took shape. It's no accident that physics came into its own 
around the same time. William James famously reversed this. He said the mind is 
not a thing, not a substance. It is a function, an action, a verb. And it is 
not metaphysically distinct from the body or the world in which it functions. 

In other words, rejecting SOM does not mean we also reject any and every 
conception of "mind". We don't have to give up thinking or intellect or 
anything of the sort. It simply means that we reject the idea that subjects and 
objects are all of reality and that they can never quite correspond to each 
other.

Likewise, Quality is not objective and it is not independent of us. It is our 
lived experience. In some sense we could even say it is intimately ours. It's 
what you know before you can think about it. Same with the concepts that follow 
in its wake. You are those intellectual patterns. Our reality is made of these 
patterns. Everything in the encyclopedia is made of these patterns. And one of 
the things in that encyclopedia is the idea of an objective reality, which is 
not a pattern we subscribe to, but it's in there along with many other ideas.

The fact that the MOQ has an intellectual level and the fact that Pirsig's 
central mission is to expand our forms of rationality both tell us that the 
intellect is very, very important and still remains a key factor in the overall 
picture of reality despite that fact that the MOQ rejects SOM and the Cartesian 
mind as a "ridiculous fiction".

One of the big problems with talking about your equation (intellectual level 
equals SOM) is that you have a weird definition of both terms. It seems you 
don't understand what SOM is and you don't understand what intellect is. As a 
result, the equation is hopelessly confused. I mean, it would be wrong even if 
you were using those terms properly but the added complications make it almost 
impossible to untangle. 

And because you've misconceived the key terms, my answer will probably make no 
sense to you. In fact, I'm absolutely certain this answer will make no 
difference at all.






 

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