Krimel said:
Perhaps you can explain how bracketing consciousness off as a separate 
ontological category does anything but make a worse mess than SOM.

dmb says:
I think you're still not grasping the problem. Chalmers' is criticizing 
physicalist positions within the philosophy of mind. "The hard problem" is hard 
precisely because physical explanations do not explain anything except the 
physical processes. The eliminative materialists have eliminated everything but 
material processes and so Chalmers is saying that doesn't work. As he puts it 
in his 1995 paper, "To explain experience, we need a new approach. The usual 
explanatory methods of cognitive science and neuroscience do not suffice. These 
methods have been developed precisely to explain the performance of cognitive 
functions, and they do a good job of it. But as these methods stand, they are 
only equipped to explain the performance of functions. When it comes to the 
hard problem, the standard approach has nothing to say." 

Another way to put it is that Chalmers is criticizing the answer that the 
materialist school gives to the mind-body problem, which "says reality is all 
matter, which creates mind". Chalmers is saying no, it's not just a matter of 
matter. Pirsig can say this too and making such a distinction does not 
necessarily mean you're a Cartesian dualist. Even the MOQ, there is a line 
between mind (social and intellectual) and matter (inorganic and biological). 
If we transfer Chalmers critique into this framework, we could say the hard 
problem is designed to show why the former cannot be explained in the terms of 
the latter. The physicalists think they can, mostly because there is no such 
thing as mind apart from the material processes. Their answer to the 
mind-matter problem is to reduce mind to matter. The mind is what's eliminated. 
Now, I seriously doubt if Chalmers' dualism is an attempt to re-establish the 
Cartesian subject but he does maintain that phenomenal experience cannot be e
 xplained in terms of sensory processes. 



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