Greetings,

For me, the MoQ as Quality(unpatterned experience/patterned experience.)  
Intellectual Static Patterns of Value are reified concepts and the rules for 
their 
rational analysis and manipulation.  Intellectual patterns process from a 
subject/object conceptual framework creating false boundaries that give 
the illusion of independence as a “thing” or an “object of analysis.”  The 
fourth level is a formalized subject/object level (SOM), where the 
paramount demand is for rational, objective knowledge, which is free 
from the taint of any subjectivity.

I do not need to defend my position against anybody's absolute definition.  
As far I've experienced it, my explanation leaves plenty of room for expansion 
into a new level of quality awareness.  Other posters are free to think 
differently.   


Marsha
 


On Sep 12, 2010, at 2:50 PM, MarshaV wrote:

> 
> True for me...   
> 
> 
> ``Any philosophic explanation of Quality is going to be both false and true 
> precisely because it is a philosophic explanation. The process of philosophic 
> explanation is an analytic process, a process of breaking something down 
> into subjects and predicates. What I mean (and everybody else means) by 
> the word quality cannot be broken down into subjects and predicates. This 
> is not because Quality is so mysterious but because Quality is so simple, 
> immediate and direct.
> 
>    (ZMM, Chapter 20)
> 
> 
> 
> 
> 
> 
> 
> On Sep 12, 2010, at 2:48 PM, MarshaV wrote:
> 
>> 
>> A difference in the evaluation of quality.   
>> 
>> 
>> "The reason there is a difference between individual evaluations of quality
>> is that although Dynamic Quality is a constant, these static patterns are
>> different for everyone because each person has a different static pattern of
>> life history. Both the Dynamic Quality and the static patterns influence his
>> final judgment. That is why there is some uniformity among individual value
>> judgments but not complete uniformity."   
>> 
>>  (RMP, SODV)
>> 
>> 
>> 
>> 
>> 
>> On Sep 12, 2010, at 2:45 PM, MarshaV wrote:
>> 
>>> 
>>> Within the MoQ, truth is relative:
>>> 
>>> Anthony writes:
>>> “Intellectual values include truth, justice, freedom, democracy and,
>>> trial by jury. It’s worth noting that the MOQ follows a pragmatic
>>> notion of truth so truth is seen as relative in his system while
>>> Quality is seen as absolute.  In consequence, the truth is defined
>>> as the highest quality intellectual explanation at a given time.
>>> 
>>> RMP:
>>> If the past is any guide to the future this explanation must be taken
>>> provisionally; as useful until something better comes along. One can
>>> then examine intellectual realities the same way he examines paintings
>>> in an art gallery, not with an effort to find out which one is the ‘real’
>>> painting, but simply to enjoy and keep those that are of value. There are
>>> many sets of intellectual reality in existence and we can perceive some
>>> to have more quality than others, but that we do so is, in part, the result
>>> of our history and current patterns of values. (Pirsig, 1991, p.103)”
>>> 
>>>   (McWatt,Anthony,MOQ Textbook)  
>>> 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On Sep 12, 2010, at 2:37 PM, MarshaV wrote:
>>> 
>>>> 
>>>> There is not one man who does all the measuring.    
>>>> 
>>>> 
>>>> 
>>>> "Who is right? Is there more than one meaning of the word 'around'? That's 
>>>> a surprise! That's like discovering more than one true system of geometry. 
>>>> How many meanings are there and which one is right?
>>>> 
>>>> It seems as though the squirrel is using the term 'around' in a way that 
>>>> is relative to itself but the man is using it in a way that is relative to 
>>>> an absolute point in space outside of the squirrel and himself. But if we 
>>>> dop the squirrel's relative point of view and we take the absolute fixed 
>>>> point of view, what are we letting ourselves in for? From a fixed point in 
>>>> space every human being on this planet goes around every other human being 
>>>> to the east or west of him once a day. The whole East River does a 
>>>> half-cartwheel over the Hudson each morning and another one under it each 
>>>> evening. Is this what we want to mean by 'around'? If so, how useful is 
>>>> it? And if the squirrel's relative point of view is false, how useless is 
>>>> it?
>>>> 
>>>> What emerges is that the word 'around,' which seems like one of the most 
>>>> clear and absolute and fixed terms in the universe suddenly turns out to 
>>>> be relative and subjective. What is 'around' depends on who you are and 
>>>> what you're thinking about at the time you use it. The more you tug at it 
>>>> the more things start to unravel. One such philosophic tugger was Albert 
>>>> Einstein, who concluded that all time and space are relative to the 
>>>> observer.
>>>> 
>>>> We are always in the position of that squirrel. Man is always the measure 
>>>> of all things, even in matters of space and dimension. Persons like James 
>>>> and Einstein, immersed in the spirit of philosophy, do not see things like 
>>>> squirrels circling trees as necessarily trivial, because solving puzzles 
>>>> like that are what they're in philosophy and science for. Real science and 
>>>> real philosophy are not guided by preconceptions of what subjects are 
>>>> important to consider."
>>>> 
>>>> (LILA,Chapter 26)   
>>>> 
>>>> 
>>>> 
>>>> ___
>>>> 
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