dmb,

You have again misrepresented what I have said.  For example, I have made the 
correction many times that I have NEVER said "reality is whatever you WANT."  I 
have said "reality is whatever you think."  There is a big difference between 
the two statements.  But you continue to misrepresent my words.  Whether your 
misinterpretation is a mistake or intentional, I have no desire to defend 
myself against fabrication.   

  
Thank you.  
 
Marsha









On Sep 25, 2010, at 12:38 PM, MarshaV wrote:

> 
> dmb,
> 
> So sorry, I should have used an e-motive.  I was kidding :-)    
> 
> 
> Marsha  
> 
> 
> 
> 
> On Sep 25, 2010, at 12:32 PM, david buchanan wrote:
> 
>> 
>> Marsha said to dmb:
>> 
>> Oh my, have you had a realization?  Or are you still going to hurl insults 
>> at me because I will not adopt the perspective you've concocted from your 
>> small portion of the flux-of-life?
>> 
>> 
>> dmb says:
>> 
>> A realization? No, not lately. Apparently you think James's statement about 
>> the need for "many cognizers" supports your view that reality is whatever we 
>> want it to be. Apparently, you think it supports your relativism. But of 
>> course that's exactly the interpretation I've been objecting to all along, 
>> isn't it? I think you are always interpreting pragmatism and the MOQ the way 
>> its uncomprehending critics always have; as a form of relativism. This is 
>> just one more example of conflating relativism with the plural and 
>> provisional nature of pragmatic truth. This is a criticism of your stance 
>> but the reason I "hurl insults" is separate from that. Those remarks are 
>> about your attitudes and conduct as a participant here. 
>> 
>> This particular response of yours, for example, belittles my view and it 
>> assigns a sinister motive to me, as if I were trying to make you adopt my 
>> perspective by calling you names.  As I see it, I've been trying to make you 
>> understand what Pirsig and James are saying by presenting quotes and 
>> explanations. The "insults" are hurled at the way you respond to these 
>> reasonable arguments. In this case, I wasn't even talking to you and you've 
>> always maintained that you don't give a bunny's butt what James thinks. But 
>> somehow this is about you?
>> 
>> As I see it, you have done everything to dismiss a mountain of evidence and 
>> you are constantly evading the actual issues. I find that very frustrating 
>> and very hard to respect. And so I call it like i see it and as I see it 
>> that sort of behavior deserves to be insulted. 
>> 
>> "What he neglected to say was that the selection of facts before you 
>> 'observe' them is 'whatever you like' ONLY IN A DUALISTIC, SUBJECT-OBJECT 
>> METAPHYSICAL SYSTEM! When Quality enters the picture as a third metaphysical 
>> entity, the preselection of fact is no longer arbitrary. The preselection of 
>> facts is not based on subjective, capricious 'whatever you like' but on 
>> QUALITY, which is reality itself. ...we know from Phaedrus' metaphysics that 
>> the harmony Poincare talked about is NOT SUBJECTIVE. It is the SOURCE of 
>> subjects and objects and exists in an anterior relationship to them. It is 
>> NOT capricious, it is the force that OPPOSES capriciousness; the ordering 
>> principle of all scientific and mathematical thought which DESTROYS 
>> capriciousness, and without which no scientific thought can proceed." (ZAMM, 
>> page 269, emphasis is Pirsig's in the original)
>> 
>> Does that sound like relativism? Does that sound like Quality could be 
>> equated with chaos, as Krimel says? No, of course not. Just because there is 
>> more than one way to be right, because there can be more than one truth, 
>> does not mean you can't be wrong, or illogical or simply read with a low 
>> level of comprehension. There are lots of ways to be right but there are 
>> even more ways to be wrong. Some things just don't add up or make sense, not 
>> even to a pragmatist. 
>> 
>> 
>> 
>> 
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On Sep 25, 2010, at 10:37 AM, david buchanan wrote:
>>> 
>>>> 
>>>> Ian said:
>>>> 
>>>> I can't see what it says to John's point about the redundancy ( non 
>>>> pragmatism ) of multiverses / many worlds ?
>>>> 
>>>> 
>>>> dmb says:
>>>> 
>>>> Did John have a point about redundancy? 
>>>> 
>>>> In any case, here is the basic idea: John said, "I just don't see the need 
>>>> for a ridiculous kludge like multi-uni-verse". And I responded with a 
>>>> quote from James explaining the main idea behind this "ridiculous kludge":
>>>> "The truth is too great for any one actual mind, even thought that mind be 
>>>> dubbed 'the Absolute,' to know the whole of it. The facts and worths of 
>>>> life need many cognizers to take them in. There is no point of view 
>>>> absolutely public and universal." (James says in the intro to his "Talks 
>>>> to Teachers")
>>>> 
>>>> Basically, James is saying that there is no objective truth, no absolute 
>>>> reality. Life is too rich and thick to be nailed down by any single view 
>>>> or perspective. Each of us can only take so much from the flux of life, we 
>>>> can only select a certain slice or notice a small portion of experience. 
>>>> Each cognizer can only grapple with a handful of sand from an endless 
>>>> landscape of experience. 
>>>> 
>>>> I'd add that "multi-verse" is probably the right word when talking about 
>>>> physics but this notion that life needs many cognizers is probably better 
>>>> referred to as a "pluralistic universe" simply because we are not living 
>>>> in different universes so much as we have many different ways to take it. 
>>>> 
>>>> 
>>>>                                      
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