Hi Mark,

Nice post, with much to consider.  


Marsha   



On Sep 29, 2010, at 1:19 AM, 118 wrote:

> Hi All,
> 
> While reading some of the MOQ posts which deal with physics (my favorite
> metaphysics), I came across a question from Marysonthego concerning that
> which is in between, "not this, not that".  This is where I will start.
> 
> Let's say I have been traveling the High Country, or maybe it's the Low
> Country, anyway, nothing grandiose, just too many late nights, too much
> coffee, too much reading and reorganizing and going full circles.  However,
> I would like to post on Quality.  Now, I'm sure there is nothing new about
> this post, probably been discussed before in this forum, but it is something
> I would like to open (again?) to discussion (and, yes, criticism).
> 
> My thoughts are, in part due to contemplation of the Buddhist notion of
> co-dependent arising.  That is, that there is no independent arising.  This
> is often called Emptiness of independent arising (although, in my opinion,
> Emptiness has way too many connotations and is useless as an expressive
> noun).  Then again, I am no expert on Buddhism, don't have the time.  So,
> codependent arising...
> 
> Now Quality, according to semantic restrictions, cannot exist without
> comparison. What I mean is, if I go to the market to pick out some apples of
> high quality, I need to be able to compare the apples that I see.  If there
> is only one apple, then I compare it to something in my mind's eye.  This
> Quality is Relational (not to be confused with Relative).  When discerning
> quality, I am noting the difference between things which somehow ties them
> together.  Please note: I am speaking of Quality, not Value which is a whole
> 'nother thing that we can get into later (all the subjectivism stuff).
> 
> We innately view the world to be composed of many separated things, at least
> when we try to compose our experiences.  Our perspective of Quality is to
> relate these things.  The Quality itself does not reside in these things
> themselves, but in their differences.  Quality is an aspect of separation,
> not something inherent.
> 
> By this view, objects (or ideas, or emotions, or systems, or ontologies,
> etc) cannot contain Quality in themselves, for to do so they would have to
> have arisen independently.  One cannot speak of a person as having Quality,
> or indeed there being patterns of Quality. One cannot speak of levels of
> Quality but instead of what has separated such levels.  Again, nothing can
> contain Quality, it is not a thing, or an attribute.  It is very real, but
> unmeasurable
> 
> To skip ahead, Quality can be viewed as golden strands which connect objects
> (or concepts, or systems, etc), which appear differentiated.  These strands
> can appear static, or ever stretching and contracting in a dynamic way.
> These strands compose much more of our experience that those simple physical
> objects or ideas.
> 
> Now, I have been told that it is possible to exist for long periods of time
> in some kind of mystical intellectual state where nothing is differentiated.
> Perhaps this is living in Quality.  Perhaps not.  It would appear from some
> posts that Quality is antagonized by SOM.  Perhaps this may have to be,
> because SOM deals directly with objects and the viewer (another object), and
> there is no way around this if we are to discuss such things.  By my
> interpretation, what we experience for most of the day (and night) is SOM
> free.  It only becomes SOM when our neurons get ahold of it and try to
> reduce it to an expressive form.  The little that we do convert to SOM, is
> what we talk about.  However most of our experience is SOM free, we just do
> not remember it because it hasn't been transcribed into memorable SOM (and
> memory is overrated).  It is all that which happens in between, our outside
> of, our reductionist thoughts.  If this is indeed 99% of our existence, then
> we do live in Quality for most of the time.
> 
> Imagine Quality as that which separates and holds together.  It is not
> inherent within, but without.  It is In Between and encompassing.
> 
> Cheers,
> 
> 118
> AKA Mark
> AKA WillBlake2
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