I think (Dave and Matt) that there is a clear indication that "poetry"
is being used with a wider interpretation than "normal" in phrases
like "poetry as experience"

And an experience more radical (for being poetry) than being expressed
in more objective rational prose.

It's not a matter of poetry being "about" mystical experience.
It's a matter of being poetic expression of real (radical) experience
.... without relations to conceptions.

Ian

On Wed, Nov 17, 2010 at 6:57 PM, david buchanan <[email protected]> wrote:
>
> dmb said to Matt:
> But poetry is poetry even when it's about mystical experience. It's better 
> than prose but it is still language. And the mystical reality is outside of 
> language so the phrase "mysticism as poetry" seems dismissive and it seems to 
> defy the MOQ's central distinction.
>
>
> Matt replied:
>
> Yeah, I don't see it that way.  The definition of poetry being used isn't 
> limited to the lyric or epic, or even what we standardly shuffle into the 
> class called "poem."  Rorty's sense of "poet" includes all thinkers, from 
> Homer to Plato, Plutarch to Nietzsche, both James brothers, Wallace Stevens, 
> Freud, Davidson, etc.
>
> dmb says:
> Okay. You're using the term "poet" in a much broader sense than usual. 
> (That's probably worth mentioning if you want to be understood.)
> But that expansion of the term doesn't really address the point because all 
> those thinkers are working within language at the same. In fact, the notion 
> that mystical reality is outside language is a view that all philosophical 
> mystics have in common. The non-linguistic nature of mystical reality is 
> explained pretty clearly in the following quotes:
>
> "Some of the most honored philosophers in history have been mystics: 
> Plotinus, Swedenborg, Loyola, Shankaracharya and many others. They share a 
> common belief that the fundamental nature of reality is outside language; 
> that language splits things up into parts while the true nature of reality is 
> undivided. Zen, which is a mystic religion, argues that the illusion of 
> dividedness can be overcome by meditation. The Native American Church argues 
> that peyote can force-feed a mystic understanding upon those who were 
> normally resistant to it,..." (LILA, ch 5)
>
> "Quality is indivisible, undefinable and unknowable in the sense that there 
> is a knower and known, but a metaphysics can be none of these things. A 
> metaphysics must be divisible, definable, and knowable, or there isn't any 
> metaphysics. Since a metaphysics is essentially a kind of dialectical 
> definition and since Quality is essentially outside definition, this means 
> that a 'MoQ' is essentially a contradiction in terms." (LILA, ch 5)
>
> Matt said:
> The central issue dividing us, it would seem, is what "the mystical reality 
> is outside of language" means.  Because if it doesn't mean "transcendence," 
> as you've indicated, then I'm not sure what issue is left that Rorty would've 
> had a hard time with, an issue that makes "mysticism as poetry" seem 
> dismissive, rather than the highest compliment Rorty could think to give 
> something.
>
> dmb says:
> Well, as you pointed out, his highest compliment is being paid to thinkers 
> and their contribution to the conversation. It is Rorty's emphasis on 
> language, on the thinkers and their text and contribution to the 
> conversation. It's all about language and you're trying to make non-language 
> fit into this vision. I think it's a rather clear and simple contradiction 
> and I honestly don't know why it remains unclear to you. To say that mystical 
> experience is outside of language simply means that conceptual distinctions 
> are absent, words are absent. It just means it is NOT language. It is prior 
> to language, experience before concepts enter. If this distinction raises 
> questions or objections, please articulate them in specific terms.
>
> Matt said:
> To me, the issue seems almost entirely verbal.  You have, it would seem, a 
> low estimation of poetry (at least, in comparison).  Rorty used "poetry" as 
> the genre-label for where secularists housed their spiritual texts.
>
>
> dmb says:
>
> A low estimation of poetry? No, I don't just mean that "mysticism as poetry" 
> is dismissive in the sense that it reduces mysticism to mere poetry. I mean 
> it dismisses poetry the way a teacher dismisses her students. She lets them 
> leave the room or the building. The mysticism has been dismissed in the sense 
> that it has been evacuated and replaced by the very thing it is not. 
> Spiritual texts are still texts and that exactly what mysticism is not. See?
>
>
>>
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