I changed the thread name, probably should've done that a few posts back.

[Arlo previously]
But you see the problem, if its all "subjectivism", than Pirsig can have meant
whatever anyone wants to believe he meant. If you want to believe he "meant"
the SOL, then that's what he "meant". If Ron wants to believe he "meant" rape
and torture, then that's what he "meant". 

[Mary]
I absolutely see the problem, Arlo, and think it's probably a more difficult
problem to parse out than even Pirsig's MoQ - if you can believe that.  

Here are my cards, on the table, right away for you.  The issue is fairness
and respect for the other person combined with respect for my own ideas and
beliefs.

[Arlo]
As far as I've seen it, the issue has never been about the substance of your
ideas, but ascribing them to an author who has denied such intent. I certainly
do respect your ideas, and your right to find a "meaning" in this world that is
relevant and valuable to you. 

So the question remains, if all "interpretations" are not equally valid, how do
we parse out the invalid (the MOQ supports rape and torture) from the valid? 

I'll put my cards on the table and say the problem in this view is that
"interpretation" occurs in a vacuum, that we encounter meaningless "objects"
and we whatever meaning we "subjectively" imbue them with are all equally valid.

[Mary]
You do not have the right to tell me what my beliefs are.  You can tell me what
you THINK they are, but you will most likely be wrong since you are not in my
head.  Does that make sense?  

[Arlo]
Of course not, if you want to believe the sun is made of cotton candy, no one
can tell you that you do not have the right to believe this. You can believe
Pirsig was advocating genocide and ultimately you have the right to that
belief. 

Ron may have every right to believe Pirsig's ideas promote rape and torture,
but the questions moves away from this right when he begins participating in a
social dialogue. I think we do, and I admit its an ongoing negotiated process,
have the obligation to separate out what Pirsig said, and what our ideas about
what he said may be.

[Mary[
Where you and I will differ is that I have read Mr. Pirsig's work numerous
times, have thought about the import of his words, and have formed conclusions
based on his words.  My conclusions obviously differ a lot from yours.  What
are we to do about that? 

[Arlo]
Well Mary we should talk about it. For example, I read Pirsig and I am not
pleased with a MOQ that limits the social and intellectual patterns to humans.
I think a different approach is better. I would love to hear (on or off list)
what you think.

But again, the problem returns to a movement away from expressing disagreement
over ideas to arguing interpretative legitimacy. I don't get that. Why are your
"conclusions" necessitiated on gaining Pirsig's legitimacy? 

[Mary]
Should I acquiesce without a fight when I honestly can read some very 
specific things into his writings that you may not see? 

[Arlo]
You say it yourself here, you are reading things into his writings. You are
adding things you find valuable and disagreeing with his conclusions (some of
them). I don't know why you find this so problematic. 

[Mary]
Do you see that you are doing exactly the same thing I am?  You are carrying
around a mantle of legitimate authority in your own mind about Pirsig's words. 
You see your view as absolutely right, and to the extent that I disagree with
you, I am absolutely wrong.  

[Arlo]
I cede in the dialogue to Pirsig's clarifications of his ideas. I really want
to be precise about what he said and what he didn't say because I believe that
formulating agreement and disagreement, into adding new ideas and arguing
against what we see as mistakes, is the way ideas grow. 

What I see in some, is that no matter how loudly Pirsig protests an
"interpretation", there is no withdrawl, indeed there is even deeper
entrenchment (Pirsig is a weak interpreter of Pirsig).

Believe me, Mary, if there is one thing I would want is Pirsig's involvement. I
do not understand the "Pirsig needs to shut up so we can think" mentality, its
so alien to any way real ideas are constructed and negotiated. The idea that if
he speaks we will all bleat like sheep at his words is absurd. We are all
adults, we can agree and disagree. But before we can get there we need clarity,
and this is (in many cases) the problem before us, a lack of clarity has been
filled with endless bickering over "interpretation" in a bid for legitimacy.

Those who want Pirsig to remain silent, I think, see "The MOQ" as something
floating around out there and we are all struggling to interpret it. They see
ZMM/LILA as Pirsig's "interpretation of the MOQ" and worry that any further
vocality on his part would silence other, equally valid, "interpretations".

I can't think of a single other author who has written a metaphysics in just
two books and then is asked to "shut up" so others can "extend" his ideas.

In any event, we do have some clarity, Pirsig has been involved in some
dialogue and from these I think there are certain things that can, and should,
really be laid to rest (as far as they are things ascribed to HIM). 

[Mary]
What if we both agreed to view the other party with the same respect we afford
to ourselves? 

[Arlo]
I know I am repeating myself here, but again I have no issues whatsoever with
any discussion about why X is better than Y. If you and I want to debate the
merits of a MOQ where intellect=X versus a MOQ where intellect=Y, I would think
such a conversation is valuable.

But the issue at hand is that it was NOT about this, it was about THAT PIRSIG
SAID intellect=X and NOT intellect=Y. I see nothing valuable here, given
Pirsig's denials, and this is entirely a bid for legitimacy. Why should I give
this respect? Why should I give respect to someone's claim that Pirsig "meant
to support rape and torture"? 

The latter is the trouble with "all is interpretation" thinking, its all we are
stuck with, an endless squabble over whether Pirsig "meant to say" this or
that. We spin our wheels, we go no where.

Since this is getting long, I'm going to continue my reply in another post.

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