Hi Marsha,
I don't know what is officially Zen, the lines are very blurry.  Often
I do find things in Zen which concur with my awareness, often not.  I
think it is important to break out of the societal structure imparted
by language.  We can only do so outside of language.  This is a
transition from static quality to dynamic quality using the MoQ
vernacular.  Appropriate "thinking" (or "Right (noble) thinking" as
Buddha would say) is one such method.

As a scientist, I am highly skeptical.  Otherwise I wouldn't be able
to do my job.  I do not know much about Nagarjuna, but am learning
about what he says from you.

Cheers,
Marki

On Thu, May 12, 2011 at 10:18 AM, MarshaV <[email protected]> wrote:
>
> Mark,
>
> My explanation works for me.  If your explanation works for you,
> then that is good for you.  If my understanding changes, I'll let you
> know.  I don't know what else to say.  Maybe you're speaking from
> a Zen tradition; I know nothing about the Zen tradition.  Being more
> a skeptic, Nagarjuna appeals to me.
>
>
> Marsha
>
>
>
> On May 12, 2011, at 10:38 AM, 118 wrote:
>
>> Hi Marsha,
>> OK.  I would define "thinking" as the sum total of all the activity
>> that goes into such conventional naming.  I am not sure what else to
>> call the rest of it.  Awareness, in my opinion, is separate from
>> "thinking", and is the basis for individual presence.  I see your
>> narration as simply the final product as it becomes ready for sharing
>> with another.  What you present seems to be the SOM portion of
>> thinking.  But, this is just a disagreement in terminology, and I am
>> fine with that.  In my opinion, the intellectual level is more
>> involved than simply SOM.  SOM is simply a tool like a paintbrush is
>> for painting.  In the same way, I would term art as the entire process
>> of creation of such, not just the final painting.  But, perhaps to
>> simplify our discussion, we can call art the SOM part, and the
>> remainder (which is most of it) we can term something else.  How about
>> dynamic art?  Using this analogy, we can differentiate between
>> "thinking" and "dynamic thinking".  We could also speak of literature,
>> and dynamic literature, one is the words, and the other includes
>> concepts and such.  Does this work for you?
>>
>> Cheers,
>> Mark
>>
>> On Wed, May 11, 2011 at 10:48 PM, MarshaV <[email protected]> wrote:
>>>
>>> Mark,
>>>
>>> I define 'thinking' as the conventional naming and narration mentally
>>> constructed using words.  Awareness, on the other hand, can be of all
>>> types of non-verbal experiences.
>>>
>>>
>>> Marsha
>>>
>>>
>>>
>>>
>>>
>>>
>>> On May 11, 2011, at 11:56 PM, 118 wrote:
>>>
>>>> Hi Marsha,
>>>> I think if you pay attention you will notice that we do not think in
>>>> words.  The only time we do is when we are formulating a communication
>>>> or thinking within the social level.  Thinking is much deeper than
>>>> that, and words are just the tip of the iceberg (as it were).  Most of
>>>> our thinking goes unnoticed by that focussed part. You may be speaking
>>>> of is the difference between psychological "attention" and
>>>> consciousness.  This is poorly informed Western psychology that
>>>> presents such a dichotomy.
>>>>
>>>> Have you ever heard of "thinking without thinking"?  This is popular
>>>> terminology within Zen for the process of mindfulness, and it is just
>>>> that.  Strange I know for those who live in a world of words.
>>>> Attention, in its Western form, has been relegated to a function
>>>> required for survival (you know, all those Darwin worshipers).
>>>> Certainly, a focal point of attention helps us perform tasks, but what
>>>> do you think the rest of the brain is doing during this time, standing
>>>> idly by?  That just would not make sense.  Ever have a thought
>>>> suddenly appear in focus out of nowhere.  Don't you think that there
>>>> was something going on to produce that thought?
>>>>
>>>> It does not take much of the brain to be in attention, and the rest of
>>>> the brain is not asleep during this time.  Because of Western
>>>> psychology, many believe that they are their focussed thoughts.  This
>>>> is really a shame since it is so untrue.  What a waste that would be
>>>> if the sum total of ourselves where just what we were focussing on at
>>>> the time.  This occupies about 1% of our total thinking.  If you let
>>>> your thoughts go free, do not concentrate on them, but just observe
>>>> them as something that is happening to you, you will find that there
>>>> is much more going on in there.  Certainly do not take my word for it,
>>>> but don't waste your life surrounded by static quality.
>>>>
>>>> Good luck,
>>>> Mark
>>>>
>>>> On Wed, May 11, 2011 at 1:20 PM, MarshaV <[email protected]> wrote:
>>>>>
>>>>> Hi Mark,
>>>>>
>>>>> On May 11, 2011, at 3:59 PM, 118 wrote:
>>>>>
>>>>>> Mark:
>>>>>> What you say below is incorrect.  You are speaking of the Social
>>>>>> Level.  We think outside of language and only use it for
>>>>>> communication.
>>>>>
>>>>> Marsha:
>>>>> I am speaking about thinking, not consciousness.  I am sure human
>>>>> beings are conscious of many experiences outside of language: smell,
>>>>> taste, hearing, touch and sight to name the most obvious.
>>>>>
>>>>>
>>>>>> Mark:
>>>>>> Many things are true to the individual; things are
>>>>>> only agreed on at the Social level.
>>>>>
>>>>> Marsha:
>>>>> I understand thinking to go on at both the Social and Intellectual
>>>>> Levels.
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>> On Wed, May 11, 2011 at 1:51 AM, MarshaV <[email protected]> wrote:
>>>>>>>
>>>>>>>
>>>>>>> Hello Arlo,
>>>>>>>
>>>>>>> Been thinking that we can think and characterize reality only subject 
>>>>>>> to language, which is conventional (sq) and says nothing ultimately 
>>>>>>> true.  Do you accept your last statement  (Assimilating language...) as 
>>>>>>> true?
>>>>>>>
>>>>>>>
>>>>>>> Marsha
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On May 10, 2011, at 12:21 PM, Arlo Bensinger wrote:
>>>>>>>
>>>>>>>> [Marsha]
>>>>>>>> Is this about an autonomous individual?
>>>>>>>>
>>>>>>>> [Arlo]
>>>>>>>> No. In this paragraph the author is stating the extremes, or poles, of 
>>>>>>>> "structure" (determinism?) and "agency" (free will?). There have been 
>>>>>>>> other terms for these, but within structuration theories (such as 
>>>>>>>> Giddens, Archer, Parker and Bourdieu), these are recast not as 
>>>>>>>> antagonist forces, but mutually enabling and mutually supportive. 
>>>>>>>> Agency is always enacted within structure, and structure is always 
>>>>>>>> influenced by agency. Greater structure brings greater agency, 
>>>>>>>> simplistically, rather than being inversely related. The incredibly 
>>>>>>>> rapidity of world travel, and the ensuing "freedom" to move around the 
>>>>>>>> globe, rests on a very complex structure of mechanics, navigation, 
>>>>>>>> flight theory, schedules, airports, etc etc etc. If you remove the 
>>>>>>>> structure, the agency of  the individual to move around is severely 
>>>>>>>> diminished. Moreso, Boudieu also considers the same duality regarding 
>>>>>>>> "words" which Mark seems to suggest is a form of imprisonment. 
>>>>>>>> Assimilating language provides us with far
>  g
>>>  re
>>>>>  at
>>>>>>>  er capacity to act than a feral human would have, albeit it at the 
>>>>>>> same time (like roadways) channeling our thoughts in certain ways.
>>>
>>>
>>>
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