Dmb,

I do not get your interpretation of what Steve is saying.  Doesn't sound 
remotely familiar.   Would you please point out the quotes you are using that 
point to "Steve's determinism is simply a return to amoral, scientific 
objectivity, where nothing is right or wrong. It just functions like 
machinery."   

Thank you.  


Marsha 






On Jul 4, 2011, at 3:38 PM, david buchanan wrote:

> 
> dmb said to Dan:
> ....Determinism is the claim that our actions are caused by forces beyond our 
> control. It's a claim about the causes of our actions, not the predictability 
> of the consequences of our actions. In the former, our actions are the 
> effects of causes while in the latter our actions are the causes of effects. 
> See what I mean?
> 
> 
> Dan replied:
> Yes, I think so. But I am not sure that that is what I am getting at. If B 
> values precondition A, then our actions are determined by preconditions and 
> not by a chain of causality. Our actions are the effect of preconditions, not 
> choices, and those preconditions are beyond our control. But that doesn't 
> preclude moral responsibility for our actions if our actions are seen as a 
> (beginning) response to Quality. Right?
> 
> 
> dmb says:
> Well, no. If we say that our actions are the effects of preconditions beyond 
> our control, then we've still formulated these actions as the effects of 
> causes. The main idea of saying B values precondition A (instead of saying A 
> causes B) is to replace causality with the expression of preference. This 
> formulation gets rid of determinism and causality even at the inorganic 
> level, even in physics. At this level we then can say that even the so-called 
> "laws" of nature are better described as extremely persistent patterns of 
> preference.
> 
> With each level the patterns of preference become increasingly less 
> persistent and more varied. By the time we get the question of free will, 
> we're talking about a person's capacity to express preferences. The 
> biological, social and intellectual levels are even less law-like, less 
> determined, and this is where it makes sense to talk about human freedom and 
> responsibility. 
> 
> We don't say subatomic particles have moral responsibility, of course. But in 
> Pirsig's very broad notion of morality, even the molecules that hold a chair 
> together are seen as a moral order. The MOQ paints everything as part of a 
> moral order from the ground up. And the reformulation of 'A causes B' is 
> meant to extend the capacity to respond to Quality all the way down. In the 
> MOQ's reformulation, B was not an inevitable, mechanical effect of A. 
> Instead, it's about what B values, what B prefers. 
> 
> To B or not to B? That is the equation. (Bad pun)
> 
> 
> What concerns me is simply put. Determinism is a moral nightmare. It 
> precludes moral responsibility and denies freedom altogether. I'm fairly 
> certain that Sam Harris and Steve are wildly at odds with the MOQ and with 
> pragmatism on this one. If I tried to express Steve's determinism in MOQ 
> terms, this view would say that we are a complex forest of evolved static 
> patterns (so far, so good) and static patterns both proceed from and follow 
> natural laws. Unlike the MOQ, this view does not replace causality with 
> patterns of preference and it does not include the most vital ingredient: 
> Dynamic Quality. What we have in Steve's determinism is simply a return to 
> amoral, scientific objectivity, where nothing is right or wrong. It just 
> functions like machinery. 
> 
> 
> 
> 
> 
> 
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