For some time now I have been trying to apply the Tao to MoQ.
Principally this has been done by evoking the Yin and Yang, and the
concept of balance.  Another way to look at this would be the Buddhist
concept of codependent arising.

As I was investigating this from many angles I came across this
interesting semantic problem.  That is, Quality does not have an
antonym.  Words such a mediocre or abomination come to mind, but these
have no relevance to Quality.  Now this is not unusual, since many
words to not have antonyms such as light or beauty have antonyms.
Quality is converted from an adjective to a noun.  Now this was
interesting.  As Aldus Huxley famously said on his deathbed while
tripping on acid: "I have seen the way things appear to be, now I will
see how they truly are".  Here we have a good example of the world of
appearances being converted to the world of essence.

It took Huxley the final step to see how things Are.  However, many
mystics claim to know such a thing in their own lifetimes, and I for
one believe them.  And so, what is a method for transitioning?  Again,
semantics comes to the rescue.  When qualities are changed to Quality,
we are able to look through the curtain.  When we realize that what we
see is the world of appearances, it is a short step to being in the
world of essence.  This would be akin to Ham's negation of Essence,
but the other way around.  Once we can ignore the world of
appearances, all that is left is the world of the formless.
Therefore, we travel from the world of static quality to the world of
dynamic quality.

There are many ways of achieving this enlightenment.  One of my
favorites is to dissociate myself from my thoughts, and listen to what
they are telling me.  This is similar to relegating the brain to a
subservient position.  My body is making my brain feel hungry, for
example.  The trap that most people fall into is thinking that they
are their thoughts.  However, the brain is just another organ, and
there is no scientific proof that ones thoughts are directly analogous
to ones sense of self.  Others believe that the heart is akin to the
soul.  This is, of course, the basic distinction between the romantic
and the classic viewpoints as discussed in ZMM.  The times that I use
this technique the most, is when I am trying to fall asleep with an
over-active brain.  I tell the brain that it can continue to plan and
worry, but the rest of the body is going to sleep.  I am usually out
like a light.  Mornings were once filled with woe, like there was a
vulture on my bedpost.  Now I wake up refreshed and ready to go.  Give
it a try!

More soon to come concerning random thoughts on Quality in the Balance.

Thanks for listening,
Mark
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