Andre,

The post was directed to dmb, so it's his response that might be interesting, 
or maybe it will be more of his evasion.  


Marsha



On Sep 21, 2011, at 5:10 AM, Andre Broersen wrote:

> Marsha to dmb:
> 
> You think it, therefore it's true. What James argues still means nothing to 
> me.I put them in the same category as God.
> 
> What is your argument?  Have you presented any argument at all?  No?  Are you 
> folding?
> 
> Andre:
> Your antics, Lucy, remind me of the following Zen story:
> 
> Nan-in, a Japanese master during the Meiji era (1868-1912), received a 
> university professor who came to inquire about Zen.
> 
> Nan-in served tea. He poured his visitor's cup full, and then kept on pouring.
> 
> The professor watched the overflow until he no longer could restrain himself. 
> "It is overfull. No more will go in!"
> 
> "Like this cup," Nan-in said, "you are full of your own opinions and 
> speculations. How can I show you Zen unless you first empty your cup?"
> 
> Marsha:
> The interesting question is how do you lessen the attachment to static 
> quality to become more free.
> 
> Andre:
> It's all in the story, Lucy and perhaps you could take lesson from your 
> grandson's observation.
> 
> Alternatively you could follow Pirsig's advice:" You free yourself from 
> static patterns by putting them to sleep. That is, you master them with such 
> proficiency that they become an unconscious part of your nature. You get so 
> used to them you completely forget them and they are gone. There in the 
> center of the most monotonous boredom of static ritualistic patterns the 
> Dynamic Quality is found" (LILA, p 393)
> 
> Your problem Lucy, is that you do not take sq seriously. You continuously 
> argue they are illusions. You fight them so much that you keep them awake. 
> They are monsters to you, nuisances, scary apparitions because, despite what 
> you say, they are very, very real to you.
> 
> You keep on confusing sq with DQ. That is the heart of your difficulty. You 
> reduce sq to illusions because they have no inherent existence. We all know 
> they do not have inherent existence but that does not mean we should treat 
> them as not real or meaningful or helpful. Your attack on sq has confined 
> itself to nihilistic drivel and the story above may teach you that there is a 
> large amount of ego tripping and narcissism in there as well (which you 
> project on others here on the MD and, I presume, the rest of the world).
> 
> If I were you I should be very grateful to my grandson.
> 
> And, anticipating your response: of course THIS IS ONLY MY OPINION!
> 
> 
> 
> 
> 
> 
> 
> 
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