On Oct 3, 2011, at 5:32 PM, david buchanan wrote:

> 
> Andre and y'all:
> 
> Thanks, Andre, but I think you might be giving Marsha's question more credit 
> than it deserves and I seriously doubt that she's seeking any real answers. 
> In fact, the question is quite phony. It implies that someone has claimed 
> that James can improve the MOQ. If anyone made that claim, they really should 
> answer questions and otherwise feel obliged to defend it. But nobody made any 
> such claim, of course, so she's dealing in straw men here. If anyone else had 
> made such a claim, I probably would have noticed.
> 
> What James and Dewey and pragmatism can do, I think, is improve a person's 
> understanding and appreciation of the MOQ.

Marsha:
I don't think you've explicitly explained how.


> Pirsig really is quite sympatico with these guys and a person can learn quite 
> a lot by looking at the way they handle the same issues and ideas. It's like 
> looking at the same object from a different angle or looking at it in a 
> different light.

Marsha:
I look forward to you explaining the linkages.  


> And since one of the main purposes of this discussion group is to improve 
> one's understanding and appreciation of the MOQ,

Marsha:
I appreciate this and if James, Dewey, Pierce or Eminem can clarify the MoQ, 
I'd say go for it.  But I had to go to youtube to find an explanation of 
James's two-stage model of free will.  And I have not yet seen you explain how 
that model is relevant to the MoQ.  Unless you are suggesting that because RMP 
mentions James every utterance from James becomes significant.


> Marsha's objections to William James have no philosophical or intellectual 
> merit.

Marsha:
I have no objection to William James quotes when accompanied by a supporting 
explanation why they are relevant.  




p.s.  Please don'd send the sock-puppet.   



> Since the claim was made by a straw man, Marsha can hold her breath and wait 
> until he answers. 
> 
> 
> 
> 
>> Date: Mon, 3 Oct 2011 22:19:00 +0200
>> From: [email protected]
>> To: [email protected]
>> Subject: [MD]  W.J. Eastern influences
>> 
>> Marsha to no one in particular:
>> 
>> I ask again:  How does William James improve the MoQ?  As far as I can see 
>> it does not.  It just points backwards and has nothing to say about Quality, 
>> static patterns, or the hierarchical, evolutionary structure that helps 
>> evaluate many conflicting patterns.
>> 
>> Andre:
>> I'd suggest you read chapter 29 of LILA again and I just wonder to what 
>> extent you will go to ridicule yourself by offering your ever changing, 
>> transparent, static , dogmatic views to question the role of William James 
>> in Pirsig's formulation, justification and acceptance of the MOQ in the 
>> context of it being presented as 'a continuation of the mainstream of 
>> twentieth century American philosophy'.
>> 
>> James is at the forefront of this 'mainstream'. The MOQ has incorporated 
>> James' pragmatism and his radical empiricism and at the same time improves 
>> this by arguing that 'the primal reality from which subjects and objects 
>> spring is value. By doing so it seems to unite pragmatism and radical 
>> empiricism into a single fabric'.
>> 
>> Pirsig was simply checking for himself whether his MOQ wasn't 'a foreign, 
>> cultish, deviant way of looking at things'. James plays a crucial role in 
>> convincing Phaedrus that he isn't. In fact it tells him he is on the right 
>> track and the MOQ is all the richer for it.
>> 
>> You do not accept this because you have something against dmb. Sort yourself 
>> out Lucy. I'd wish (and I may not be the only one here on this MD)that you'd 
>> do the same as Phaedrus...if only sometimes.
>> 
>> Remember the tea cup?
>> 
>> And for all good measure Marsha: don't bother!
>> 
>> 
>> 
>> 
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