Greetings Mark,

Indeed, why would one deny existence to what has never been found to exist in 
the first place?   And so, one cannot say that the self exists;  one cannot say 
that the self does not exist;  one cannot say that self both exists and does 
not exist;  one cannot say that the self neither exists nor does not exist.  
Yet, statically (conventionally) the self is reified into inherent existence 
all the time.  It seems a MAJOR habit of thought.  Karma?  

In some schools of Buddhism, there seems to be two types of nirvana.  Maybe 
Khoo can explain.   
 
That '"static quality’ refers to anything that can be conceptualised" makes me 
curious about cognitive science's investigation into consciousness, and its 
relationship with the conventional notion of self.  What is the relationship 
between Quality and consciousness?  And what of the suggestions that 
consciousness be seen as a major force in the Universe?   There are some really 
interesting questions being raised.  As I am sure you know, Tibetan Buddhism, 
headed by the Dalai Lama, is involved in dialogues concerning both physics and 
cognitive science.  By trying to follow these dialogues, I find I learn more 
about Buddhism, cognitive science and quantum physics.  Since the MoQ is bridge 
between East and West, this is not only extremely interesting, it also seems 
the right thing to do.  But bottom line, for me, Reality = Quality(unpatterned 
experience/patterned experience), there's nothing Ultimately to cling to...     


Marsha 


 
 
 
 
On Oct 6, 2011, at 6:24 PM, 118 wrote:

> Hi Marsha,
> Gautama was a philosopher in the same vein as Socrates.  He used dialectics 
> to bring about understanding.  Any writings of his philosophy were written 
> after he was dead,  sometimes a long time.  The same can be said for Jesus 
> and Solomon.  Buddha had a disregard for writing since he knew such words are 
> always misinterpreted and abused.  
> 
> He was confronted with a self-adsorbed society where the ego was rampant 
> (sound familiar?). People imagined that they were their thoughts.  As was his 
> custom, he professed to those types that the Self does not exist.  Each 
> situation required a different type of approach.  This is a method of 
> dialectics to wake one up.  The end goal of such "bargaining" was to achieve 
> the Middle Way.  He would never say that there was really no Self since that 
> is an attempt at enlightenment through extremes; something that he abandoned. 
>  If one wants to counter ones current thinking with the opposite to achieve 
> the Middle Way, then that is good.  If one truly believes that there is no 
> self, Nirvana cannot be reached.  Nirvana means to breath out.  That is, to 
> not cling to one's breath.  Believing in No-Self is like holding one's breath.
> 
> Mark
> 
> On Oct 6, 2011, at 2:49 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> Greetings,
>> 
>> 
>> For others who might be interested in consciousness and are no-self 
>> absorbed, I just started reading another book on the subject and would 
>> recommend it as excellent: 
>> 
>> 
>> 'Self, No Self?: Perspectives from Analytical, Phenomenological, and Indian 
>> Traditions', edited by Mark Siderits, Evan Thompson & Dan Zahavi.
>> 
>> 
>> http://www.amazon.com/gp/product/0199593809  
>> 
>> Editorial Review:  
>> 
>> Self, No-Self? is a welcome product of a rare endeavor: the attempt to bring 
>> insights from diverse schools of thought to bear on a question of deep 
>> philosophical interest... Drawing upon considerations from various schools 
>> of Buddhism, Indian Philosophy, phenomenology, analytic philosophy, and 
>> cognitive science, the papers in Self, No-Self? cannot fail to advance both 
>> the reader's understanding of the issues at play and her grasp of the 
>> history of the non-Western approaches to those issues. Although the self is 
>> the main focus of this collection, students of the nature and structure of 
>> consciousness will find much food for thought... It is a virtue of this 
>> collection that it draws attention to the connection between the study of 
>> the self and subjectivity and the issues of the nature of consciousness... 
>> Robert J.Howell, Notre Dame Philosophical Reviews. 



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