On Nov 6, 2011, at 2:41 PM, david buchanan wrote:

> 
> dmb said to Matt:
> Think about this way; when Pirsig gets around to the point where he is 
> explicitly identifying his MOQ with James's radical empiricism, with 
> mainstream American Pragmatism and Instrumentalism, he also thinks it's worth 
> mentioning Hegel in order to rule him out as saying something comparable. Why 
> do you suppose he felt the need to deny Hegel at that point? "The MOQ is a 
> continuation of the mainstream of twentieth century American philosophy, It 
> is a form of pragmatism, of instrumentalism, which says the test of the true 
> is the good. It adds that this good is not a social code or some 
> intellectualized Hegelian Absolute. It is direct everyday experience." (Lila 
> 366)
> 
> Marsha replied:
> Here's what "reason and evidence" looks like.  Notice there is no exception 
> made for American Pragmatism.  RMP (2005): "The Metaphysics of Quality is not 
> intended to be within any philosophic tradition, although obviously it was 
> not written in a vacuum. ... The Metaphysics of Quality's central idea that 
> the world is nothing but value is not part of any philosophic tradition that 
> I know of. I  have proposed it because it seems to me that when you look into 
> it carefully it makes more sense than all the other things the world is 
> supposed to be composed of."  (RMP, 'A Brief Summary of the MOQ')
> 
> 
> dmb says:
> You have interrupted a conversation and changed the subject to dispute a 
> claim nobody made.

Marsha:




> Is that what reason and evidence looks like to you? My claim was that Pirsig 
> identifies the MOQ with pragmatism (while denying Hegel) and that's exactly 
> what Pirsig does in the supporting textual evidence, which you deleted from 
> your response. On top of the that your objection is irrelevant and 
> dishonestly manufactured, I've already addressed this baseless, bogus point 
> several times. Talk to Mark. He's learned how to use your malicious nonsense 
> as a rhetorical exercise program. But if the conversation starts with half a 
> sentence that's been taken out context and misconstrued (in order to have a 
> debate that's already been had), then I have absolutely no interest in that 
> conversation.
> 
> 
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