Yes Marsha, and you know the difference between high quality and low quality, 
and that no one need tell you these things.

Cheers,

Mark

On Nov 17, 2011, at 10:59 AM, MarshaV <[email protected]> wrote:

> 
> On Nov 17, 2011, at 1:06 PM, david buchanan wrote:
> 
>> The MOQ has a dispute with the metaphysical assumptions of empirical science 
>> but it is based on experience and that's what makes it work. As a radical 
>> empiricist, one cannot reject the empirical data. In that sense, the MOQ 
>> retains an element of realism. We carve out everything, as James says. We 
>> sort experience into all kinds of concepts but experience itself does not 
>> bend to our will. Experience as it is immediately felt and lived in the 
>> concrete comes with real resistances against which we must struggle and we 
>> don't always win. Empirical reality pushes back such that concepts like 
>> sharpness, heaviness, and redness can be put to use in experience without 
>> any problems for a whole lifetime. That resistance is what gives rise to 
>> concepts about objects in the first place. I'm the kind of realist who 
>> sometimes burns his hands on the oven and I do not think it was an illusion 
>> when the broken drinking glass nearly sliced my pinky off. "Red" might be a 
>> deduced concepts that only
  
> has meaning in relation to human eyes, but the redness of the blood was real 
> enough for me. Such concepts are pragmatically true rather than objectively 
> true. Again, the pragmatic truth is one that agrees with empirical reality in 
> the sense that it successfully operates within experience, not in the sense 
> that it corresponds to an objective world of physical things in themselves or 
> an ideal world of eternal Forms or anything like that. 
> 
> 
> Marsha:
> And for Adolph and company, the pragmatic truth of the holocaust was one that 
> agreed with empirical reality in the sense that it successfully operated 
> within their experience.
> 
> ___
> 
> 
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