Hi Dave,

I think both Buddha and RMP have suggested you find out for yourself.  Skip the 
hypothetical.  


Marsha


Sent from my iPad

On Nov 30, 2011, at 9:12 AM, David Thomas <[email protected]> wrote:

> On 11/30/11 2:42 AM, "MarshaV" <[email protected]> wrote:
> 
>> "We conceive hyperia as a physiological function of the central nervous 
>> system
>> thanks to which certain neuronal circuits in our brain fire
>> hypersynchronically, giving rise to paroxysmal psychic experiences ..." 
> 
> 
> 
>> Are you suggesting that such experiences can be reduced to firing neurons?
> 
> Dave,
> Nope. 
> 
> Certain patterns of electrical discharges in the brain help researchers
> predict certain patterns of psychic experiences. Now if you are one who is
> subject to violent epileptic seizures I'm pretty sure you will think it's a
> good thing if researchers find by interrupting those patterns your seizures
> stop. Whether or not your experiences can be said to be ultimately "caused"
> by the firing of neurons or the hand of God make little difference to you.
> 
> In a nutshell what interests me is this from page 8 of the Introduction:
> 
> "Indeed, it is not just that the experiences in question are due to an
> excess of neuronal synchrony, but that, furthermore, the experiences
> themselves are always excessive, in such a way that during the moments that
> this hypersynchrony lasts, the mind is occupied by a psychic product with an
> overwhelmingly intense content: sudden and highly intense experiences of
> depersonalization or déjà vu, panic attacks, very clear hallucinations, very
> penetrating feelings of sadness or joy, often alternating with each
> other, ......"
> 
> IN PATICULAR THIS NEXT PHRASE.
> 
> ".......extremely strong ideas that appear suddenly in the consciousness and
> which impose themselves on it with the strength and feeling of absolute
> conviction,...." 
> 
> Let's look at a brief history of three men. (OK, I understand that as a
> women this in and of itself may be troubling but bear with me.)
> 
> Though they lived in different times and places they all had some similar
> qualities that we find good. They were all intelligent, compassionate,
> articulate, inquisitive, etc and all came to believe that there's something
> wrong with the human condition, and they were going to look for a solution.
> All spent several years intensively studying the problem. Each finally
> settled on what the problem was. Then they all spent considerable more time
> investigating possible solutions and then each settled on a promising one.
> One thought the problem was love, one suffering, and one metaphysics. Deep
> into their investigations they all had extraordinary (mystic? epileptic?
> psychotic?) experiences which gave them insight into both the problem and
> solutions. These experiences " impose[d] themselves on [them] with the
> strength and feeling of absolute conviction," that their previously
> identified problems and solutions were correct and they spent the rest of
> their lives clarifying, articulating, and promoting their ideas. Though all
> their sets of ideas have some similarity all also radically conflict with
> one another in many basic ways. They all cannot be right. But each is
> absolutely convinced they are. Jesus says not only is their a God but I'm
> his Son and you should do thus and such. Buddha says whether there's Gods or
> not it's immaterial to human existence so forgetaboutit and do a different
> set of thus and such. Pirsig says there are no Gods but quality has all its
> characteristics except for the name and another set of thus and suchs. This
> is what I find problematic with using "mystic" experience as a foundation
> for belief. 
> 
> Not that the investigation is uninteresting.
> 
> 
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