Hi Mark, 

That's the core of our disagreement.  The fact that you do not see the beauty 
in Pirsig's choice of the word 'patterns' and think that his selection of the 
word is rather arbitrary and that "he could have used other terms". 

>From the perspective of the MOQ the correct answer is the best one. Wouldn't 
>you agree? I think so... So I think an explanation of the MOQ which has beauty 
>in Pirsig's use of the word 'patterns' is better than one in which his 
>selection of this word is arbitrary.  A beautiful idea has harmony with our 
>experience and the MOQ is the most harmonious explanation of our general 
>experience ever created.  It's for this reason that I don't think that the 
>choice of the term 'patterns' is as arbitrary as you imply.

The reason there is beauty in the term 'patterns' is because that is how our 
intellect works. It inductively recognises patterns and designates these 
patterns names.  Pirsig has said as much in  Zen and the Art of Motorcycle 
Maintenance:

"This morning I talked about hierarchies of thought...the system. Now I want to 
talk about methods of finding one's way through these hierarchies...logic.

Two kinds of logic are used, inductive and deductive. Inductive inferences 
start with observations of the machine and arrive at general conclusions. For 
example, if the cycle goes over a bump and the engine misfires, and then goes 
over another bump and the engine misfires, and then goes over another bump and 
the engine misfires, and then goes over a long smooth stretch of road and there 
is no misfiring, and then goes over a fourth bump and the engine misfires 
again, one can logically conclude that the misfiring is caused by the bumps. 
That is induction: reasoning from particular experiences to general truths."

Our minds inductively create hierarchies of thought through this logical 
detection of patterns.  That's it.  That's all there is to it. 

If, on the other hand, we use these patterns we have created to deduce 
something not directly experienced, then that is a deductive inference...

"Deductive inferences do the reverse. They start with general knowledge and 
predict a specific observation. For example, if, from reading the hierarchy of 
facts about the machine, the mechanic knows the horn of the cycle is powered 
exclusively by electricity from the battery, then he can logically infer that 
if the battery is dead the horn will not work. That is deduction."

You might now be saying.. "but then if Pirsig's choice of the term 'patterns' 
has been selected because of its intellectual component, why do we call them 
inorganic, biological and social 'patterns'? " 

The reason we call them this is because they are only ever recognised as 
patterns *because* of our intellect.  They only exist *because* of our 
intellect. The recognition of this fact is built in right there in their name.  

-David. 






On Saturday, 10 March 2012 at 1:43 AM, 118 wrote:

> Hi David,
> My guess is that it fit within the rhetoric of the chapter. I am sure he 
> could have used other terms. The point is that it is just a word. "Things" do 
> not really exist as patterns, that is a word he chose at the time. If one 
> wants to say that patterns is the most enlightening term to use for 
> presentation it should be explained. To me it sounds like mathematical 
> formula. As such it leaves a lot out.
> 
> Encapsulation of the understanding of a book to a single word seems (to me) 
> to dismiss the message.
> 
> Cheers, and thanks for the question.
> 
> Sent laboriously from an iPhone,
> Mark
> 
> On Mar 9, 2012, at 6:04 AM, David Harding <[email protected] 
> (mailto:[email protected])> wrote:
> 
> > Hi Mark, 
> > 
> > As an aside to our ongoing conversation. I'd like to have another.. 
> > 
> > Why do you think things are called 'patterns' in the MOQ? 
> > 
> > The values part is pretty self explanatory. 
> > 
> > But why did Pirsig use the term patterns?
> > 
> > -David.
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