Hello everyone

On Sun, Mar 11, 2012 at 3:07 AM, MarshaV <[email protected]> wrote:
>>>>>>> Hello Dan,
>>>>>>>
>>>>>>> I think it best to consider static patterns of value from two different 
>>>>>>> points-of-view. The first would be the nature of all patterns:  
>>>>>>> conditionally co-dependent, impermanent, ever-changing and 
>>>>>>> conceptualized.  The process of conceptualization would pertain to all 
>>>>>>> patterns (ideas/language).
>>>>>>
>>>>>> Dan:
>>>>>> Are you saying these patterns exist in and of themselves?
>>>>>
>>>>> Marsha:
>>>>> Not at all, I am not saying that patterns exist in and of themselves.  I 
>>>>> was suggesting that all patterns (inorganic, biological, social & 
>>>>> intellectual) have an interdependent relationship with the process of 
>>>>> conceptualization.
>>>>
>>>> Dan:
>>>> Why isn't this a case of mistaking the finger for the moon at which it
>>>> is pointing?
>>>
>>> Marsha:
>>> Why would it be mistaking the finger for the moon?
>>
>> Dan:
>> It appears (to me) that you seem to be saying all patterns (the moon)
>> are dependent on our idea of them (the finger pointing at the moon).
>> But perhaps I read it wrongly.
>
> Marsha:
> I understand all patterns to be a reflection of the moon.

Dan:
I understand all intellectual patterns to be reflections.

>
>
>> Marsha:
>>> Can patterns ever represent more than pointing?  I'd answer no.
>>
>> Dan:
>> I would agree if we were talking about intellectual patterns to the
>> exclusion of all else. But according to the MOQ biological patterns
>> have very little to do with intellectual patterns other than sharing
>> an evolutionary history. Remember the part in LILA about these cells
>> being billions of years old?
>
> Marsha:
> But I am not talking about only intellectual patterns when I state that ALL 
> patterns have a relationship with the conceptualization process.  I 
> understand RMP to have said that the levels are discrete, not patterns.  Has 
> RMP specifically explained the conceptualization process (consciousness)?

Dan:
Wow... talk about a loaded question... has anyone? I assume we are
using the MOQ here as a guideline for discussions, at least we should
be using it... I know a good number of contributors here seem to feel
they're too intelligent to bother reading Robert Pirsig's work.
However, I do not count you among them.


Marsha:
 I agree that the more sophisticated manipulation of abstract concepts
"with no corresponding particular experience" are a function of the
Intellectual Level, but all patterns have a relationship with the
conceptualization process. Imho.

Dan:
If we think about them, yes. I rarely think about biological level
functions such as my heart beating, my eyes blinking, my breathing,
and so I don't see how they are a part of the conceptualization
process, unless of course I do think about them. Hence, not all
patterns can be seen as having a relationship with conceptualization
all the time.

>
>
>>>>> Dan:
>>>>>> If so, then
>>>>>> I disagree. I think they are provisional... they work until something
>>>>>> better comes along. Seeing static patterns of quality as ever-changing
>>>>>> and impermanent seems to go against Robert Pirsig's notion that it is
>>>>>> best to find a balance between Dynamic Quality and static quality. If
>>>>>> static patterns are always changing, how could we hope to form static
>>>>>> latches? Wouldn't any evolutionary advance necessarily fall back?
>>>>> Marsha:
>>>>> A river is ever-changing, but changes within a stable pattern.  Skin is 
>>>>> ever-changing, but changes within a stable pattern.  Static patterns of 
>>>>> value pragmatically tend to persist and change within a stable, 
>>>>> predictable pattern.
>>>>
>>>> Dan:
>>>> So the patterns are not 'ever-changing' so much as changing within the
>>>> context of stability... or static patterns responding to Dynamic
>>>> Quality...
>>>
>>> Marsha:
>>> No, they are ever-changing, but change within a stable, predictable 
>>> pattern.  Certainly within the relationship with consciousness (the flow 
>>> thoughts), patterns come into existence, transform and pass away in a 
>>> moment, and a pattern is never exactly the same as it was even a moment 
>>> before.  Additionally, patterns would be different for each individual 
>>> dependent on their static pattern history.
>>
>> Dan:
>> So, ever-changing patterns change within predictable patterns. Where
>> does Dynamic Quality fit into this scheme? Or does it?
>
> Marsha:
> I have nothing to say about DQ.  Though DQ can be experienced, it is 
> undivideable, undefinable and unknowable.  You, yourself, have often 
> mentioned it is best approached by stating what it is not:  It is not change.

Dan:
We both agree and disagree... I think the MOQ would say we define
Dynamic Quality all the time... it's just that 'it' is inexhaustible.
The definition never ends. We cannot nail it down and say: There!
That's Dynamic Quality! 'It' is not this, not that. Change might be
seen as a response to Dynamic Quality, not Dynamic Quality.

Thank you,

Dan

http://www.danglover.com
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