Marsha,

That was a weird riposte to Ant - who I though articulated the
Pirsig's position pretty well (IMHO) irrespective of which specific
quotes he brought to the table.

The nearest thing to a "demand" was not to get too hung up on it.
Why do you have to turn it into some anti-Marsha fight ?

Ian

On Wed, Mar 28, 2012 at 5:36 PM, MarshaV <val...@att.net> wrote:
>
> Hi Ant,
>
> So what are you saying?  Does 'radical empiricism' mean only what RMP says on 
> the AHP tapes about the Zen are acceptable and communicable experiences?  I 
> was talking of my own experiences, and I am no Buddha.  Static quality 
> (conventional reality(determinate)) is not other Dynamic quality (Ultimate 
> Reality(indeterminate)).  I assume RMP knows this, so why shouldn't it be 
> discussed?  Zen has a gazillion words written about it, so why muzzle me.  
> Nagarjuna wrote long before Zen developed.
>
>
> Moreover, Nagarjuna (1966, p.251) shares Pirsig’s perception that the 
> indeterminate (or Dynamic) is the fundamental nature of the conditioned (or 
> static):
>
>    In their ultimate nature things are devoid of conditionedness and
>    contingency belongs to this level. This very truth is revealed by
>    also saying that all things ultimately enter the indeterminate dharma
>    or that within the heart of every conditioned entity (as its core, as its
>    true essence, as its very real nature) there is the indeterminate dharma.
>    While the one expresses the transcendence of the ultimate reality, the
>    other speaks of its immanence. The one says that the ultimate reality
>    is not an entity apart and wholly removed from the determinate, but is
>    the real nature of the determinate itself.
>
> "Nagarjuna and Pirsig also have a similar recognition of two types of truth; 
> the ‘static’ conventional truth (sammuti-sacca) and the ‘Dynamic’ ultimate 
> truth (paramattha- sacca)."
>     (MoQ Textbook)
>
> The idea is to find out for yourself.  Everyone should find out for 
> themselves, and nobody will if such experiences swept under the rug.  That's 
> what it's going to take: a trusting, quantum leap.
>
> I have written to you a couple of times if RMP wants me out of this forum, I 
> will go, but meanwhile I think it should be acceptable to speak from my 
> point-of-view.  I take it that RMP will request that I leave if he thinks 
> otherwise.
>
>
>
> Marsha
>
>
>
>
> On Mar 28, 2012, at 11:01 AM, Ant McWatt <antmcw...@hotmail.co.uk> wrote:
>
>>
>> Marsha,
>>
>> You stated March 28th:
>>
>>> For me, static quality is not other than Dynamic Quality, Dynamic
>> Quality is not other than static quality.  They are two sides of the
>> same coin: Quality (or Value).  I know of three "types" of experience;
>> there is the conceptual, the perceptual and the unpatterned.  The first
>> is the run-of-the-mill "thinking".  Second is 'direct perception' or
>> mindfulness; it is what is directly perceived without conceptual
>> narration.  The third is no-thing and without any patterns; it's
>> awareness without concepts or percepts.  This third you might say is an
>> interesting place to visit, but I wouldn't want an extended stay,
>> nonetheless it offers an interesting perspective.  It offers a kind of
>> first-hand experience that static quality is not other than Dynamic
>> Quality...
>>
>> ==================
>>
>> Just to add what you said to Mark, I'm probably going to confuse things 
>> further but my understanding of the relationship between Dynamic Quality and 
>> static quality is that - from the Zen Buddhist viewpoint of everyday affairs 
>> - they are completely distinct.  This is largely (though not exclusively) 
>> the understanding that is written in LILA.
>>
>> However, it is only from the Dynamic viewpoint of the "World of the Buddhas" 
>> (the understanding that is often quoted by Robert Pirsig in the 
>> "McWatt-Pirsig Letters PDF") is that the fundamental nature of the static is 
>> indeed Dynamic.
>>
>> Pirsig says somewhere (in reference to Zen Enlightenment) that at zero 
>> degrees, one sees the world as fundamentally static.
>>
>> At 180 degrees Enlightenment, one sees the world as Dynamic.
>>
>> While, at 360 degrees Enlightenment, you see the Dynamic "shining through" 
>> the static patterns.  You've returned full circle to the static patterns but 
>> with a Zen Understanding.  And, of course, that's meant to be non-verbal... !
>>
>> I try not to get too hung up on all this as Pirsig warns in Part One of the 
>> AHP Transcript:
>>
>>
>> Now, you’re not supposed to really divide Quality. In fact, as I’ve said in 
>> this
>> book that you shouldn’t. But if you’re going to have a metaphysics you go 
>> ahead
>> and do it anyway. It’s just a kind of an exercise in life, you only can sin 
>> once
>> now I’m going to sin against Quality by dividing into two parts. The Dynamic
>> aspect of Quality is that Quality which I associate most closely with Zen
>> Buddhism.
>>
>> When I was talking about ZMM I was referring primarily to Dynamic
>> Quality, and in LILA, at one point I said ‘I can beat my gums on this 
>> forever’,
>> in fact many people have and nobody is going to know what I’m talking about 
>> so
>> why don’t I talk about what it isn’t. Sometimes you can define something in
>> terms of what it isn’t rather than in terms of what it is. So, I said, 
>> alright,
>> and Dynamic Quality isn’t everything inside the encyclopedia …that’s all
>> static. Everything that we can name, everything that we can think about,
>> everything that we can conceptualise, all our rituals, all our …whatever we 
>> are
>> as a living person is static.
>>
>> Dynamic is this up welling…, well it isn’t anything I can tell you. This is 
>> what you’ll
>> hear every minute from the ‘Zennies’. But you can discover it if you work on
>> it. But you won’t discover it by conceptualisation and this is a huge problem
>> that Zen teaching has. You see it over and over again and this is why they
>> sound so screwy, in their koans and everything. What they’re trying to do is
>> get you to stop conceptualising and start experiencing. But even that’s wrong
>> because I’m getting into concepts…
>>
>> Chip: Can I add to that…one way of looking at the differences to my way of
>> understanding is …sort of on the level of the principle…what is the 
>> principle of
>> static quality and Dynamic Quality. You could think in terms of the 
>> principle of
>> static quality as that which coheres, which holds together, which maintains 
>> form,
>> structure. It’s pinned down in that sense. So, it’ll be that…I don’t even 
>> know if
>> you can call it a ‘force’ but that quality which does that. Dynamic Quality 
>> would
>> be the Quality which expands, which unfolds, which leaves behind form… it
>> de-structures…it’s a state of flux…
>>
>> (http://robertpirsig.org/AHP Transcript 1.htm)
>>
>>
>>
>>> From: val...@att.net
>>> Date: Wed, 28 Mar 2012 04:04:26 -0400
>>> To: moq_disc...@moqtalk.org
>>> Subject: Re: [MD] Contradiction and incoherence
>>>
>>>
>>> Hi Mark,
>>>
>>> I believe the RMP statement says that experience and value is the same; and 
>>> I concede that it would seem correct to state that pure experience is 
>>> synonymous with Dynamic Quality.  That was my point for presenting the 
>>> quote.  For me, static quality is not other than Dynamic Quality, Dynamic 
>>> Quality is not other than static quality.  They are two sides of the same 
>>> coin: Quality (or Value).  I know of three "types" of experience; there is 
>>> the conceptual, the perceptual and the unpatterned.  The first is the 
>>> run-of-the-mill "thinking".  Second is 'direct perception' or mindfulness; 
>>> it is what is directly perceived without conceptual narration.  The third 
>>> is no-thing and without any patterns; it's awareness without concepts or 
>>> percepts.  This third you might say is an interesting place to visit, but I 
>>> wouldn't want an extended stay, nonetheless it offers an interesting 
>>> perspective.  It offers a kind of first-hand experience that static quality 
>>> is not other than Dynamic Quality, Dy
>>> namic Quality is not other than static quality.
>>>
>>>
>>> Marsha
>>>
>>
>>
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