Mark,

Way too many ambiguous terms for this discussion to go anywhere, but thanks for 
responding.  

I once watched over eight hours of presentation from a conference on 
consciousness, 'The Consciousness Chronicles 2-dvd set.' ( 
http://www.youtube.com/watch?v=TBo3h3-WrL )   It was all very interesting, but 
no consensus was to be found.  I've read plenty from Alan Wallace and others 
suggesting a Buddhist perspective.  

Interesting to think about, but I do not know.   Maybe _interdependency_ is the 
most I can say.


Marsha 




On Nov 7, 2012, at 11:08 PM, 118 <[email protected]> wrote:

> Hi Marsha,
> 
> 
> Mark
> 
> On Nov 7, 2012, at 5:20 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> Mark, 
>> 
>> The radio show, 'To the Best of our Knowledge', ran a program called 'Meet 
>> Your Mind' on the topic of consciousness which included the six segments 
>> listed below.  The six items were not book titles.  I thought it was an 
>> interesting show, but if it didn't interest you that's okay too.  
> 
> I was only making a point about SQ.  modeling the mind using the mind is like 
> the sun shining on itself.  The items were interesting in their own way.  I 
> was simply using the principles of MoQ.
>> 
>> You state that you are more interested in what makes a consciousness yours.  
>> Well, what makes a consciousness yours?   _To possess?_  What makes a heart 
>> yours?  What makes a motorcycle yours?  What makes knowledge yours?  What 
>> makes righteousness yours?  What makes an experience yours?  Possibly 
>> patterns of thought?  It's _yours_ because you think it???  It's mine.  It's 
>> mine.  It's mine.  It's mine.  It's mine.  It's mine.  Or it's not mine.   
>> It's not mine.   It's not mine.   It's not mine.   It's not mine.   It's not 
>> mine.   
> 
> I don't think you understood my interest.  It has nothing to do with 
> possession.  It had to do with the singularity of being.  When I say "mine", 
> I am referring to DQ, not some static hypothetical.  It is important not to 
> confuse DQ with SQ, otherwise one exists only in object/object metaphysics.
>> 
>> The Buddhists have perception divided into six senses:  eyes, ears, nose, 
>> tongue, body(touch) and mind (awareness of mental phenomenon.)   I didn't 
>> think anyone could yet explain seeing, let alone consciousness.  But isn't 
>> it better to consider such things then to take them for granted?  Within the 
>> MoQ aren't the sensual experiences considered biological in what they value?
> 
> The senses are our physical connections with existence.  For the Buddhist 
> they were doorways.  The biological is an intellectual construct and has 
> nothing to do with connections or doorways.  Again you seem to be imposing 
> object/object metaphysics onto DQ/SQ.  this will never lead anywhere.  If you 
> call them biological, what more does that tell you about the senses?  You are 
> imposing a concept as if real.
>> 
>> RMP:  "Consciousness can be described as a process of defining Dynamic 
>> Quality. But once the definitions emerge, they are static patterns and no 
>> longer apply to Dynamic Quality."  
>>   (LILA's Child).
> 
> Well, that is certainly not the standard definition of consciousness.  Pirsig 
> is referring to thought here, which is why he qualified with "can be 
> described".  this implies there are other ways to describe it.  it is that 
> point that is important.  descriptions are SQ, and not the real thing.  if we 
> think they are the teal thing,  they no longer apply to DQ.  there is nothing 
> wrong with definitions unless they entrap us in SQ.  but we already know that 
> from MoQ.
> 
> Consciousness is more than thought.  However, if this is how you see 
> consciousness, are you defining DQ as you listen to Wagner?  If so, what kind 
> of definition is that?
> 
> I don't see enjoying Wagner as SQ; it cannot be defined.  Yet we are 
> conscious as we do so, even if we are not thinking, but instead dancing.
> 
> Cheers,
> Mark
>> 
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> On Nov 4, 2012, at 7:47 PM, 118 <[email protected]> wrote:
>> 
>>> Hi Marsha,
>>> Good for them neuroscientists.  Consciousness under a microscope.
>>> 
>>> The nature of consciousness is not that important to me.  What is
>>> important, is what makes this consciousness mine.
>>> 
>>> That is one question which will never be cracked by science, at least for
>>> the time being.  Perhaps in time they will discover the planet which is
>>> broadcasting the avatar.  A little spirit chucker somewhere out there.
>>> 
>>> Since the Self cannot be found through science, or any form of logic, that
>>> puts it outside of the realm of those researchers.  I guess we will just
>>> have to guess on that one.
>>> 
>>> By the way, have you come across any good hypothesis in your research on
>>> this one?  I have lost interest, and am not sure what the flavor of
>>> consciousness is these days.  Maybe I should pick up one of those books.
>>> 
>>> Cheers,
>>> Mark
>>> 
>>> On Sat, Nov 3, 2012 at 10:49 PM, MarshaV <[email protected]> wrote:
>>> 
>>>> 
>>>> To the best of our knowledge...
>>>> 
>>>> Neuroscientists have made remarkable discoveries about the brain, but
>>>> we're not close to cracking the mystery of consciousness.  How does a
>>>> tangle of neurons inside your skull produce...you?
>>>> 
>>>> 
>>>> http://ttbook.org/book/mind-and-brain
>>>> 
>>>> 
>>>> 1.  David Chalmers, the Hard Problem of Consciousness
>>>> 
>>>> 2.  David Eagleman on Brain's Secret Life
>>>> 
>>>> 3.  Steve Paulson on Why Consciousness
>>>> 
>>>> 4.  Sy Montgomery on Octopus
>>>> 
>>>> 5.  Alva Noe on Embodied Consciousness
>>>> 
>>>> 6.  Vijay Iyer on Music & Science
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