Ooops...    

Here is the correct url for The Consciousness Chronicles 

http://www.youtube.com/watch?v=TBo3h3-WrLM    





On Nov 8, 2012, at 4:16 AM, MarshaV wrote:

> 
> Mark,
> 
> Way too many ambiguous terms for this discussion to go anywhere, but thanks 
> for responding.  
> 
> I once watched over eight hours of presentation from a conference on 
> consciousness, 'The Consciousness Chronicles 2-dvd set.' ( 
> http://www.youtube.com/watch?v=TBo3h3-WrL )   It was all very interesting, 
> but no consensus was to be found.  I've read plenty from Alan Wallace and 
> others suggesting a Buddhist perspective.  
> 
> Interesting to think about, but I do not know.   Maybe _interdependency_ is 
> the most I can say.
> 
> 
> Marsha 
> 
> 
> 
> 
> On Nov 7, 2012, at 11:08 PM, 118 <[email protected]> wrote:
> 
>> Hi Marsha,
>> 
>> 
>> Mark
>> 
>> On Nov 7, 2012, at 5:20 AM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> Mark, 
>>> 
>>> The radio show, 'To the Best of our Knowledge', ran a program called 'Meet 
>>> Your Mind' on the topic of consciousness which included the six segments 
>>> listed below.  The six items were not book titles.  I thought it was an 
>>> interesting show, but if it didn't interest you that's okay too.  
>> 
>> I was only making a point about SQ.  modeling the mind using the mind is 
>> like the sun shining on itself.  The items were interesting in their own 
>> way.  I was simply using the principles of MoQ.
>>> 
>>> You state that you are more interested in what makes a consciousness yours. 
>>>  Well, what makes a consciousness yours?   _To possess?_  What makes a 
>>> heart yours?  What makes a motorcycle yours?  What makes knowledge yours?  
>>> What makes righteousness yours?  What makes an experience yours?  Possibly 
>>> patterns of thought?  It's _yours_ because you think it???  It's mine.  
>>> It's mine.  It's mine.  It's mine.  It's mine.  It's mine.  Or it's not 
>>> mine.   It's not mine.   It's not mine.   It's not mine.   It's not mine.   
>>> It's not mine.   
>> 
>> I don't think you understood my interest.  It has nothing to do with 
>> possession.  It had to do with the singularity of being.  When I say "mine", 
>> I am referring to DQ, not some static hypothetical.  It is important not to 
>> confuse DQ with SQ, otherwise one exists only in object/object metaphysics.
>>> 
>>> The Buddhists have perception divided into six senses:  eyes, ears, nose, 
>>> tongue, body(touch) and mind (awareness of mental phenomenon.)   I didn't 
>>> think anyone could yet explain seeing, let alone consciousness.  But isn't 
>>> it better to consider such things then to take them for granted?  Within 
>>> the MoQ aren't the sensual experiences considered biological in what they 
>>> value?
>> 
>> The senses are our physical connections with existence.  For the Buddhist 
>> they were doorways.  The biological is an intellectual construct and has 
>> nothing to do with connections or doorways.  Again you seem to be imposing 
>> object/object metaphysics onto DQ/SQ.  this will never lead anywhere.  If 
>> you call them biological, what more does that tell you about the senses?  
>> You are imposing a concept as if real.
>>> 
>>> RMP:  "Consciousness can be described as a process of defining Dynamic 
>>> Quality. But once the definitions emerge, they are static patterns and no 
>>> longer apply to Dynamic Quality."  
>>>  (LILA's Child).
>> 
>> Well, that is certainly not the standard definition of consciousness.  
>> Pirsig is referring to thought here, which is why he qualified with "can be 
>> described".  this implies there are other ways to describe it.  it is that 
>> point that is important.  descriptions are SQ, and not the real thing.  if 
>> we think they are the teal thing,  they no longer apply to DQ.  there is 
>> nothing wrong with definitions unless they entrap us in SQ.  but we already 
>> know that from MoQ.
>> 
>> Consciousness is more than thought.  However, if this is how you see 
>> consciousness, are you defining DQ as you listen to Wagner?  If so, what 
>> kind of definition is that?
>> 
>> I don't see enjoying Wagner as SQ; it cannot be defined.  Yet we are 
>> conscious as we do so, even if we are not thinking, but instead dancing.
>> 
>> Cheers,
>> Mark
>>> 
>>> 
>>> snip    
 
 
 

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