Hi Horse and All, As a amateur singer (Church choir) I wonder why the octave of sound or the color spectrum has not become a template for reality. Sound seems to be reality, and there is a structure called the octave with differing intervals which seems to give some order. Hell, even the intervals are not all equal.
Metaphysical music and color are exciting! Joe On 2/23/13 10:40 AM, "Horse" <[email protected]> wrote: > Hi Marsha I've got to say that I agree with DMB about the contradiction of > terms within your definition of self. If something is static or stable how > can it be ever-changing? If something is static or stable it tends not to > change over time or if it does change it changes slowly, thus retaining it's > stability. If something is ever-changing then it tends to be unstable and/or > chaotic. Patterns of value that are stable persist over time which would > appear to be the antithesis of your definition. If you insist that static > patterns of value are ever changing - i.e. stable patterns are unstable - > would you mind showing how you manage to overcome what appears to be an > inconsistency in your definition. I think I see what you're getting at but > this part of your definition just doesn't appear to make sense and repeating > it over and over offers no explanation. Cheers Horse On 23/02/2013 > 09:18, MarshaV wrote: > Greetings, > > Re: self & static patterns of > value > > > > One definition I provide is concerning 'self'. If one asks: > What is the relationship between the individual and static quality? I'd > answer: "The ³self² is a flow of ever-changing, conditionally co-dependent and > impermanent static patterns: inorganic patterns, biological patterns, social > patterns and intellectual patterns of value flowing in the infinite field of > Dynamic Quality." > > My definition of static patterns of value is of > repetitious and ever-changing process: > > Static patterns of value are > repetitive processes, conditionally co-dependent, impermanent and > ever-changing, that pragmatically tend to persist and change within a stable, > predictable pattern. Within the MoQ, these patterns are morally categorized > into a four-level, evolutionary, hierarchical structure: inorganic, > biological, social and intellectual. Static quality exists in stable patterns > relative to other patterns: patterns depend upon ( exist relative to) > innumerable causes and conditions (patterns), depend upon (exist relative to) > parts and the collection of parts (patterns), depend upon (exist relative to) > conceptual designation (patterns). Patterns have no independent, inherent > existence. Further, these patterns pragmatically exist relative to an > individual's static pattern of life history. > > > Moq_Discuss mailing list > > Listinfo, Unsubscribing etc. > > http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org > Archives: > > http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ > > http://moq.org/md/archives.html -- "Without music to decorate it, time is > just a bunch of boring production deadlines or dates by which bills must be > paid." Frank Zappa Moq_Discuss mailing list Listinfo, Unsubscribing > etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: h > ttp://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/a > rchives.html Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/archives.html
