Cogito, we think, therefore we are...

J A


24 mar 2013 kl. 11.49 skrev MarshaV:

> 
> Greetings,
> 
> See how easily he dismisses the paradox to suit one particular 
> interpretation: His.
> 
> Here is something by David Bohm that hints at the confusion:
> 
> "Reality is what we take to be true.  What we take to be true is what we
> believe.  What we believe is based upon our perceptions.  What we perceive
> depends upon what we look for.  What we look for depends on what we think.
> What we think depends on what we perceive.  What we perceive determines
> what we believe.  What we believe determines what we take to be true.  What
> we take to be true is our reality."
> 
>     (Mathieu Ricard & Trinh Xuan Thuan, 'The Quantum and the Lotus: 
>            A Journey to the Frontiers Where Science and Buddhism Meet', 
> p.121)  
> 
> 
> Marsha
> 
> 
> 
> 
> On Mar 23, 2013, at 4:53 PM, david buchanan <[email protected]> wrote:
> 
>> 
>> dmb said:
>> There is no such thing as a preconceptual [tree]. It's one of "the forms 
>> which we make" and DOES NOT YET exist in "the basic flux of experience".
>> 
>> Pirsig said:
>> "You can't be aware that you've seen a tree until after you've seen the 
>> tree, and between the instant of vision and instant of awareness there must 
>> be a time lag. . . The tree that you are aware of intellectually, because of 
>> that small time lag, is always in the past."  (Pirsig, ZAMM)
>> 
>> 
>> 
>> Craig Erb asked:
>> How do we reconcile these 2 quotes.  On the one hand, the tree is only in 
>> the FUTURE, after experience.  On the other hand, the tree is in the past 
>> BEFORE intellectual awareness. IMHO there are 2 varieties of the MoQ: 
>> anthrocentric MoQ (AMoQ) and pan-experiential MoQ (PMoQ).  In AMoQ spov's 
>> emerge from the experience of humans. In PMoQ spov's emerge from their own 
>> experience: amoebae back away from acid and iron filings value movement 
>> toward magnets, without humans being involved. 
>> 
>> 
>> 
>> dmb says:
>> The Pirsig quote comes from the middle of ZAMM, where he's trying to explain 
>> Quality in terms that could be understood by the faculty in Bozeman, who 
>> were behaviorists. So I don't think there are two varieties of the MOQ so 
>> much as there are simple and sophisticated ways to express this idea. In 
>> Lila, where the levels of static quality are organized into an evolutionary 
>> hierarchy, it is very tempting to conceive of them as evolving and emerging 
>> long before humans came along to experience them but that is a huge mistake. 
>> That way of taking it would convert the MOQ back into SOM because the world 
>> would be conceived as an external pre-existing reality, an objective reality 
>> by a new name. 
>> 
>> 
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