David Harding to DMB (out of context)

David responds:
Right I wholeheartedly agree with this sentiment dmb.

I might as well mention what I mentioned to Arlo as well - there is an
important distinction (which I feel a few members on this forum could heed)
between talking intellectually *about* the levels and talking from the
perspective of each of the levels..  The biggest offender in this regard is
the distinction between DQ and intellectual quality.  I have no problems
with folks demonstrating DQ on here(so long as they avoid sq :-) ). But the
issues begin when they fail to realise that they are talking *from* the
perspective of DQ and not intellectually *about* DQ.

----------------------------------------------------------------------

Adrie

Probably my mistake, but this statement makes Pirsig &the intellect
'itself'  the biggest offender here,
Its a very condensed statement full of Copperfieldalike artefacts. when
they 'Fail to realise' ......inducing our trail by jury.
This is not an attack or an ambush, mr Harding.Clearly you are a very sharp
thinker and a talented inductor.

For example.
inducing the term 'value' 4 times in one sentence and 12 times more in one
posting without nessecity ;;;autosuggestion by inductive
stimuli.
Inductive reasoning leads to the dark side, yoda says in a deductive way,
yoda likes the deductive side.(kleenex now)















2013/4/27 david buchanan <[email protected]>

>
> dmb said:
> According to SOM, intellect and values are two different things - and that
> is the problem with SOM. The MOQ, by CONTRAST, is what you get with the
> formal recognition of Quality in the operations of intellect AND the MOQ
> says that intellectual truths are the most evolved, most dynamic and most
> moral kind of static value. It is a species of the good, subordinate only
> to DQ itself.    ...My complaints about the incoherence of "ever-changing
> static patterns" are NOT based on the belief that logic is supreme or that
> definitions give us the essential truth of reality, of course. They are
> based on the totally uncontroversial "belief" that incoherence in thought
> and speech is bad. How is that even debatable? Of course it's no good to be
> logically inconsistent. What could be more obvious? If intellect is an art
> form, then using the key philosophical terms in a contradictory way will
> mark you as a hack, as a very bad artist. It's like the would-be novelist
> who doesn't understand drama or grammar. There's not much chance they're
> gonna produce anything artful.
>
>
> David Harding replied:
> Right. But what is intellectual consistency? That is - being consistent
> with experience.  What is experience but a bunch of values?  Someone
> doesn't expound things thinking they're being inconsistent.  They'll
> expound things based on the values which they hold. If you see a
> contradiction in what someone writes and they don't acknowledge it or do
> not see value in that contradiction then there is a *reason* why.  That
> *reason* is what's important.  You could go blue in the face saying how
> inconsistent someone is but if they do not value the distinctions which are
> created and to which you are explaining they are being inconsistent about
> then nothing will change.  The important thing isn't the inconsistency -
> but the values of the participants of the discussion. [...] Most unsolved
> disagreements between two people are a result of not of bad logic (though
> it certainly plays a role) but a difference of values.  The values are the
> important thing - not the logic behind the thinking.  The one informs the
> other.  Unless you can show someone something better - then nothing will
> change…  There's a reason why folks might sometimes appear to refuse to see
> what you do… Why is that?  That's the most important question...
>
>
>
> dmb says:
> Seems to me that this is quite wrong and it is a result of the same
> contradiction I've been complaining about all along. It re-introduces a
> value-free intellect and then pits that against the MOQ's values. It
> equates the MOQ's intellectual level with SOM, which the MOQ opposes and
> rejects. You keep breezing right past this point, David. Intellectual
> values are values. Truth is a species of the good. SOM is NOT equal to
> intellect but Marsha thinks it is and that is why she rejects it. The
> result of her contradictory error (ever-changing static patterns) is to
> reject intellectual values, to reject the MOQ's highest level of static
> morality. I can't know what it is that Marsha does value or hold dear but
> anyone can see that she is full of contempt when it comes to studying other
> philosophers, contemptuous of academia, of textual evidence, of logical
> consistency and she even has a dismissive attitude to dictionaries and
> encyclopedia. You know, words are cages, kill all intellectual patterns,
> metaphysics is inherently immoral, etc., etc..
>
> Why does Marsha have such a contemptuous attitude toward intellectual
> values? I don't know. Sour grapes, I guess. It takes all kinds to make the
> world go around and nobody is required to join a philosophical discussion
> group. Marsha can be an anti-intellectual, new-age flake if she wants to.
> She can join a neo-Nazi gun club or run away with circus but why in the
> world would she want participate in an intellectual discussion? If she
> really thinks metaphysics is immoral, why is she here? If morality is
> served by killing all intellectual patterns, then why not join a monastery
> and take a vow of silence? Is it really important that we understand WHY
> she is intellectually nowhere? Isn't it enough to know THAT she does not
> see intellectual value? I think so, and that much has been amply
> demonstrated. Like the title character that she bizarrely admires, she's
> just oblivious to that kind of quality. A person like that simply has no
> business being in a place like this.
>
> The basic problem is a lack of clarity as to what Pirsig is actually
> rejecting. If Pirsig is rejecting SOM for the purpose of improving and
> expanding rationality itself, then obviously it's going to create quite a
> mess to equate SOM with rationality itself. When you do that, as Marsha has
> done (as well as Bo, Platt and whoever else has been infected with this
> nonsense), the problem is conflated with the solution. The cure becomes
> indistinguishable from the disease. Pirsig's criticisms of SOM are then
> misinterpreted as criticisms of the MOQ's intellectual level. The result is
> a total disaster, one that totally undermines Pirsig's work and undermines
> this forum's main purpose.
>
>
> It's not just wrong, it's aggressively and obnoxiously wrong. It's
> self-indulgent, attention-seeking, egotistical bullshit. She. Does. Not.
> Care about this kind of work, probably because she's incapable of doing it.
> Like I said, it's probably a sour grapes kind of thing.
>
> Wikipedia on "Sour grapes":
> "The phrase sour grapes is an expression originating from "The Fox and the
> Grapes," one of Aesop's Fables. It refers to pretending not to care for
> something one wants, but does not or cannot have."
>
>
>
>
>
>
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