dmb,

At least state my explanation of static patterns of value correctly, as I 
present it.  It's not "ever-changing static patterns", it's:

Static patterns of value are repetitive processes (multiple events), 
conditionally co-dependent, impermanent and ever-changing, that pragmatically 
tend to persist and change within a stable, predictable pattern.  Within the 
MoQ, these patterns are morally categorized into a four-level, evolutionary, 
hierarchical structure:  inorganic, biological, social and intellectual. Static 
quality exists in stable patterns relative to other patterns.  Patterns have no 
independent, inherent existence.  

 

Marsha
 
 


On Apr 26, 2013, at 3:05 PM, david buchanan <[email protected]> wrote:

> "The Metaphysics of Quality itself is static and should be separated from the 
> Dynamic Quality it talks about. Like the rest of the printed philosophic 
> tradition it doesn't change from day to day, although the world it talks 
> about does. ...The static language of the Metaphysics of Quality will never 
> capture the Dynamic reality of the world...."
> 
> There are similarities between chess and philosophy, Pirsig says. I think 
> this should be the manifesto for this forum, where the aim is to get in there 
> and play the game well...
> 
> "Both are highly intellectual pursuits in which one tries to manipulate 
> symbols within a set of rules to improve a given situation. In chess one can 
> benefit greatly by studying the games of the masters. In philosophy one can 
> also benefit greatly by studying the writings of the great philosophers. But 
> the important point here is that studying chess masters is not chess itself 
> and studying philosophy masters is not philosophy itself.    The real chess 
> is the game you play with your neighbor. Real chess is 'muddling through.' 
> Real chess is the triumph of mental organization over complex experience. And 
> so is real philosophy."
> 
> 
> David Harding said:
> That there's a created dichotomy between values and intellectual consistency 
> doesn't mean that we ought to support just one or the other. 
> 
> 
> 
> Arlo replied:
> I disagree. "Consistency" IS a value. It is not 'after-value' or opposed to 
> value or something like this. Supporting intellectual consistency is really 
> nothing more than supporting intellectual quality. Of course, "consistency" 
> is not the only intellectual value. Pirsig lists several others, and I think 
> we in an overall totality its all of these things together that make a sort 
> of total quality for whatever idea is being presented.
> 
> 
> dmb says:
> According to SOM, intellect and values are two different things - and that is 
> the problem with SOM. The MOQ, by CONTRAST, is what you get with the formal 
> recognition of Quality in the operations of intellect AND the MOQ says that 
> intellectual truths are the most evolved, most dynamic and most moral kind of 
> static value. It is a species of the good, subordinate only to DQ itself.
> 
> And yes, of course there is more to intellectual quality than just logical 
> consistency, just as there is more to writing than just grammar and spelling 
> and there is more to motorcycle maintenance than just mechanical reasoning 
> and good tools. You gotta have a feel for the work to know what's good. 
> Pirsig shows us what excellence means with the writing lessons in Bozeman 
> classroom scenes and of course his central metaphor, he says, is a miniature 
> study in the art of rationality. There are countless factors involved in 
> distinguishing artful rationality from artless rationality but when somebody 
> presents a contradictory claim or a logical inconsistency (over and over 
> again), then logical coherence becomes an issue.
> 
> My complaints about the incoherence of "ever-changing static patterns" are 
> NOT based on the belief that logic is supreme or that definitions give us the 
> essential truth of reality, of course. They are based on the totally 
> uncontroversial "belief" that incoherence in thought and speech is bad. How 
> is that even debatable? Of course it's no good to be logically inconsistent. 
> What could be more obvious? If intellect is an art form, then using the key 
> philosophical terms in a contradictory way will mark you as a hack, as a very 
> bad artist. It's like the would-be novelist who doesn't understand drama or 
> grammar. There's not much chance they're gonna produce anything artful. As 
> Arlo said,...
> 
> 
> 
> Arlo said to David Harding:
> ... there are many "Zen" and/or various "art" discussion forums all over the 
> Internet. I'm sure in the vast majority of poetry groups, for example, Marsha 
> would not be called out for inconsistency or incoherence. But this is a 
> philosophy forum, David, or at least it is 'by name'. The purpose of this 
> forum IS intellectual quality. I mean, intellectual quality MATTERS. Crafting 
> an idea is no different than crafting a painting or building a rotisserie. Of 
> all places, you think intellectual quality would be most important here. 
> Instead, many seem to think jettisoning the entire idea of an intellectual 
> quality in favor of a banal relativism is the way to go.
> 
> 
> dmb says:
> Exactly. We could even examine the nature of this forum in light of the MOQ's 
> evolutionary morality. Since it's simply impossible to put the immediate flux 
> of experience into an email, we are limited to exchanges of static quality. 
> And since we don't want a philosophical discussion to be dominated by social 
> or biological values, we are led to a very obvious conclusion. Intellectual 
> quality is the standard and the goal, the coin of the realm. Reality itself 
> is undefinable and can't be contained in words or books. But we can talk 
> about books and metaphysics spelled out therein. Words are definable and 
> metaphysics must be definable and knowable. There is no metaphysics without 
> that and the MOQ is the one we're here to talk about. 
> 
> 
> 
> David Harding said:
> ...There are no 'false' ideas.  There is no one 'true' answer.  Just a whole 
> bunch of quality ideas.  Some of them good.  Some of them not so good.
> 
> 
> Arlo replied:
> I'm not sure who you think is being attacked for "false" ideas as presented 
> against the backdrop of "one true answer". I see only arguments being put 
> forth showing the very low quality of some. And I also see a lot of baiting 
> and frustrations, repetitions and passive-aggressive socializations.   Also 
> be clear about one thing, Marsha doesn't want this to end. She wants the 
> attention. You watch,...
> 
> 
> 
> dmb says:
> The MOQ rejects the idea of a single, exclusive truth. It rejects "objective" 
> truth in favor of pragmatic truth. So, yea, there is not just one 'true' 
> answer but it simply doesn't follow that "there are no 'false' ideas." Do we 
> take the phrase "biological quality" to mean that nobody ever got sick or 
> injured or died? Of course not. And the same goes for "intellectual quality". 
> It doesn't mean that all ideas are inherently good. Quality always has that 
> negative face and includes the repulsive as well as the attractive. When you 
> say, "I have bad feeling about this _____", it show a sensitivity to the 
> quality of thing every bit as much as when you say, "Oh, this is good!" You 
> can get to excellence either way, following the good and rejecting the bad 
> are just two sides of the same coin. Betterness is the result either way.
> 
> I think incorrigibility is one of the worst kinds of negative intellectual 
> quality. It kills the possibility of betterness. It's intellectual death, 
> basically. Total stasis. That's what makes Marsha's parrot routine so sad, 
> unless and at odds with the point and purpose of this forum. It's just a 
> refusal to play the game, a refusal to do any real philosophy. She never 
> muddles through. She only weasels out - usually by denigrating the game 
> and/or the players.
> 
> 
> "Both [are highly intellectual pursuits in which one tries to manipulate 
> symbols within a set of rules to improve a given situation. In chess one can 
> benefit greatly by studying the games of the masters. In philosophy one can 
> also benefit greatly by studying the writings of the great philosophers. But 
> the important point here is that studying chess masters is not chess itself 
> and studying philosophy masters is not philosophy itself.    The real chess 
> is the game you play with your neighbor. Real chess is 'muddling through.' 
> Real chess is the triumph of mental organization over complex experience. And 
> so is real philosophy."
> 
>                        
Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org/md/archives.html

Reply via email to